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Why I built mosque in Adamawa –Catholic Bishop


The Catholic Bishop of Yola Diocese in Adamawa State, Bishop Dami Mamza, was recently in the news after unveiling 86 housing units, 12 classrooms and a mosque, among others, that he built for internally displaced persons at Sangere-Marghi village of Girei Local Government Area of Adamawa State.
He recently spoke with BILLY GRAHAM ABEL, and gave reasons for the unusual display of love and generosity.
While regretting the collapsing security situation in the country, Bishop Mamza dismissed calls by Islamic cleric, Sheikh Abubakar Gumi, for government to negotiate with bandits, describing Gumi’s relationship with bandits as suspicious. He also urged the Federal Government to engage the services of mercenaries to help address the country’s security situation.
You recently did something unusual: you built houses, schools and a mosque for Muslim IDPs in Adamawa. Why gave rise to the unusual move?
It started in September 2014, when the first three local governments in northern Adamawa were overrun by Boko Haram insurgents.
I was at the Catholic Bishops conference in Warri when I received a call informing me that Michika, Madagali, Mubi and later on, Gombi, had been overrun by Boko Haram, and that our church was flooded with internally displaced persons. I quickly returned to Yola. But I had instructed the Coordinator of Justice, Development and Peace, Yola Diocese, Rev. Father Morris Kwoiranga, to open the doors of the cathedral in order to accommodate as many people that were in need of shelter and food. We had to close down our schools. We opened up our old cathedral, our pastoral centre and so many institutions that we have within Jimeta to house as many internally displaced persons as possible.
They came in their numbers, looking for shelter and food. I instructed that any money available, even if it belonged to somebody, should be used to provide food for the IDPs. That was how it all began.
At a certain stage, we had about 3,700 IDPs residing within St. Theresa Cathedral. But again, there were people that were living within the town but lacked the capacity to support themselves. Take for example, a person who earns N40,000 only at the end of the month but has about 50 IDPs from his village residing in his house because he is the only person from their village that they know. So, such people were coming in to get food or financial support. Since then, after every two weeks, for about three years, we have been inviting these displaced persons to what became a routine food distribution exercise.
Based on our records, about 7, 500 households were beneficiaries of the food distribution for these three years. Every two weeks, we distribute over 500 bags of maize. We have been doing that faithfully without fail until northern Adamawa was recaptured. Even after that, we continued with the exercise, depending on the needs.
Then we have those in camps. We were responsible for their feeding. We feed them three times a day, provide them with shelter and take care of their medical bills. We had to open a clinic here and requested for some volunteer medical practitioners, doctors and nurses to help in providing some services.
We had groups like the Daughters of Charity, who came all the way from Port Harcourt, and provided medical services. That is what we have been doing in the last seven years working with the IDPs.
When most of the local governments in northern Adamawa were recaptured, most of the IDPs gradually returned to their communities. Those that were left at our camps were those who have their houses at the fringes of the Sambisa Forest and these are communities where the Boko Haram insurgents are still active and the communities are still susceptible to Boko Haram intermittent attacks.
I remember that about 17 of our IDPs that returned were killed in 2015. When some of the IDPs in our camps heard about their deaths, they changed their minds about returning home. The 86 families have been with us since then.
What brought the idea of the housing units?
One night in 2019, I started thinking, how long would we sustain the situation of the IDPs and take care of them? Besides, we were having donors fatigue and the IDPs were on the one hand tired of living at the camps. So, I thought to myself whether it would be possible to build simple houses for them to live in as their own homes. Then I asked myself, where do I get the resources to do this? I had no money, no land, nothing. So, I decided to approach government for a land with the thought in my mind that even if it is a round hut that we would build, it would go a long way in easing their pain. The governor, Ahmadu Umaru Fintiri, graciously offered about 10 hectares of land for the resettlement of these IDPs at Sengere, Marghi. After that, I consulted with my main sponsors, Missio, a German-based Catholic organisation, which supports humanitarian causes across the world and in support of the Catholic Church too. They have been the ones supporting our IDPs. About 99 per cent of the feeding of our IDPs has been funded by them. I wrote a proposal and they were so impressed. In January, 2020, the entire management of Missio came to Adamawa State, and they were able to have an interaction with the governor.
I took them to the site in Sangere, Marghi. There was a school there, but none of the classes had roofs, and all the children of the IDPS were in our school, a very good school. I asked them whether it was possible that they support a school project of 12 classrooms. They had already approved funds for the housing units. But then, if we build houses for them, and if their children have no access to school, then we might be raising another set of children that would be illiterates. That was how we started the building of the houses and the school almost at the same time.
About 95 per cent of the IDPs are Christians, with about five per cent Muslims. We also got funds to build a church. Because of the Coronavirus pandemic, we could not have money for the mosque building. But we sourced it from our local contributions within the Catholic Diocese of Yola. Because how would the Muslims IDPs feel if they don’t have a place to worship? That was how we built and commissioned the facilities. The school cost roughly about N30 million, we have spent about N107 million on the houses, and about N5 million for the mosque.
Many people, both Christians and Muslims still wonder: why did you build the mosque?
I know building this mosque has generated a lot of comments, some positive, some negative, from both Christians and Muslims, But my message is very simple. We have no option but to live together as brothers and sisters in one family, more importantly as Nigerians.
When I was taking care of the IDPs, I never discriminated. When I built the houses, I never discriminated. When building the schools, I never discriminated. So why should I now discriminate based on worship centres? To me, it is a matter of justice. I have built a church for one group, I should also build a mosque for the other group. I believe that would go a long way in strengthening the bond of unity in the housing units and it would also serve as a lesson to other religious leaders in the country that religion is a matter of choice. That, if, for instance, one decides to convert to another religion, no one should threaten, intimidate or terrorise you.
I believe we serve the same God, and when they all go in to pray, they would pray for Nigeria and for me, irrespective of their places of worship. There are people who felt that I should not have done that as a Catholic priest, but it is my choice and decision. The problem in our country is that, we use religion as the basis to determine relationships, association, etc. In as much as, conversion from one religion into another is not respected, we would continue to have problems.
It only means that there is no freedom of worship and Nigeria is still a secular state. Let’s put Nigeria first and live together in peace and unity.
How would you advise the government to address the security crisis in the North-East and other regions?
The security situation in the country has gone very bad and is getting worse on a daily basis. In fact, the North-East and places like Adamawa State have been more peaceful than places in the North-West. Our government needs to rise to its own responsibility and do the right thing.
Unfortunately, our politicians are more concerned about 2023 polls than the security situation of the country. If our politicians do not put security issues first before their ambition for 2023, I wonder whether if Nigeria does not exist, who are they going to rule over? There is an urgent need for government at all levels to take the issue of security very seriously. Now in Nigeria, everyone is afraid and no one can sleep with their eyes closed. Our government needs to do more than it is doing right now.
The military also need to do better. I think something is wrong somewhere with the way security issues are handled. They are always complaining about lack of equipment, but the annual budget for defence speaks to the contrary because it is always huge. So something is wrong.
The North-East Development Commission should be embarking on projects like the one we just did, but we don’t know what they do at all. They are just there in Abuja doing nothing. As a matter of fact, why is the headquarters of the commission not here in the North-East but there in Abuja? But the bottom line is that, we are not feeling their impact. I can’t see anything being done by them. There are many international bodies and groups working here and we are feeling their impact.
Sheikh Gumi wants government to negotiate with armed bandits, and some Nigerians have supported the suggestion. What is your take?
There is no sincerity in Sheikh Abubakar Gumi’s position or what he is suggesting as a solution.
Nobody knows the heart of Gumi or why he is doing what he is doing. What he is suggesting will take us nowhere. There is definitely a link between Sheikh Gumi and the bandits. What is the link? How did he get into contact with them? This is the question that should be investigated and answered.
He is not the only Sheikh in Nigeria or Islamic cleric, yet he has taken so much interest in the cause of the bandits and going about offering explanations to justify the actions of the bandits. I don’t see any sincerity in the actions of Gumi and I’m very suspicious of the role he is playing. Only God knows what he is doing. In the first place, he has not condemned what they are doing. He’s only blaming the government for not giving them this or that. No matter how irresponsible a government is, no one has the right to go about taking other people’s lives and you cannot come our as a religious person to support the actions of the people who go about taking lives.
You cannot support someone going into banditry, killing, maiming, abducting and traumatising people and you as a religious leader would stand to rationalise and explain their actions. Are they the only people without jobs in Nigeria? Are they the only people with grievances against the government and against what is happening in the country? I have a problem with what Gumi is doing. Many Nigerians have a problem with it.
If you don’t agree with Gumi’s methods, what alternatives would you proffer?
I would advise the Nigerian government to hire mercenaries. We have reached a point where our government should say we can no longer handle this problem alone and we should be sincere and with all sense of humility to it. The governor of Borno State, Prof Zulum said we should look for mercenaries, because even our military that are fighting this war, there is no sincerity in them. We cannot say that they are not trying, but it is obvious that there are issues.
I have a relation, a soldier, who was wounded by Boko Haram insurgents some few weeks ago. He was abandoned and had to be treated by the family. So, we don’t know what is happening here in our country.
News
ANYICHUKS ODII; THE GOVERNOR EBONYI SHOULD HAVE IN 2027


Inspiration most at times comes from leaders who are audacious. The present regime in Ebonyi State has weaponized the system against the people. Instead of working to provide *welfare and security*, which is the primary duty of every government, for the people they govern, the system has become a terror against the citizens.
The vision of Dr Anyichuks Odii, the PDP governorship candidate to reconstruct Ebonyi state, economically, politically and developmentally is well known. *Under his government, the people will rejoice because the Bible says that *WHEN THE RIGHTEOUS IS IN AUTHORITY, THE PEOPLE REJOICE, BUT WHEN THE WICKED BEAR RULE, THE PEOPLE MOURN*!
This is the position of what is taking place in Ebonyi state today. The wicked is bearing rule, now in Ebonyi, the people are mourning. The present regime is bearing rule from a very wicked perspective hence the people are mourning.
*”I told them when we start campaigning, I will be campaigning as a private citizen. Show me what you have done, I will show you what I have done. If you can do it as a private citizen, I will surrender, I will resign and I will bow and allow you to continue…”* – Chief Dr. Ifeanyi Chukwuma Odii
This a very audacious declaration by the PDP governorship candidate in Ebonyi State, I want to say, *EBONYI RISE, A DANIEL HAS COME TO JUDGEMENT*
ANYICHUKS ODII IS HERE.
Dr. Kenneth Anozie
Political Analyst
News
Osun Poll Proved INEC Credibility as Tinubu’s Reforms Take Hold – Ex-Abia Speaker Orji


Former Speaker of the Abia State House of Assembly and APC House of Representatives candidate for Ikwuano/Umuahia Federal Constituency, Rt. Hon. Chinedum Enyinnaya Orji, has said the recent Osun State governorship election proved that the Independent National Electoral Commission (INEC) can conduct free and fair polls, while President Bola Ahmed Tinubu’s transparency reforms are taking hold and redefining Nigerian democracy.
In an article titled “Transparency, Trust, and Transformation: Why INEC’s Credibility and Tinubu’s Reforms Are Redefining Nigerian Democracy,” Orji argued that transparency is the oxygen of true democracy, enabling free elections, economic growth, and citizens’ ability to hold leaders to account.
“Transparency is the oxygen of true democracy. Without it, elections become rituals, policies become decrees, and public trust erodes. With it, citizens can see the process, judge the outcomes, and believe that their votes and their taxes actually matter,” Orji wrote.
The former Speaker said President Tinubu’s commitment to openness is a governing philosophy anchored on the belief that legitimacy comes from process, not pronouncement.
He cited the Osun election as a defining moment for INEC’s credibility. According to Orji, despite widespread skepticism that the ruling APC had predetermined the winner, INEC conducted a free and fair election.
“To their dumbfounding surprise, INEC conducted a free and fair election. Voters were accredited, results were transmitted, and party agents were allowed to witness the process at every level. The atmosphere reflected competition, not coercion,” he wrote.
Orji noted that Accord Party candidate Ademola Adeleke emerged as winner, adding that the outcome “cut across expectations and party lines” and forced even skeptical observers to reassess.
He said President Tinubu’s posture before, during, and after the election reinforced INEC’s credibility, adding that there was no directive from the Villa to skew the process.
“That is adherence to the Rule of Law in practice. When the head of government allows institutions to function independently, he is telling Nigerians that no one, including his own party, is above the process,” Orji stated.
The APC chieftain also linked INEC’s credibility to the administration’s economic transparency agenda, describing both as “two sides of the same coin.”
“One protects political rights, the other protects economic rights. Both depend on institutions being allowed to work,” he wrote.
On the removal of petroleum subsidy, Orji described the policy as a “difficult but necessary path” that has delivered immediate and measurable results.
“Federation allocations to states have quadrupled in many cases. Money that previously disappeared into subsidy payments is now flowing into state coffers,” he wrote.
He said governors across party lines now have more fiscal space to pay salaries, rehabilitate schools, invest in healthcare, and fix roads, adding that it is “only fair and only right” that they acknowledge President Tinubu’s role in the reform.
Orji said transparency in the reform matters because Nigerians can now see monthly FAAC figures published, track what comes into the federation account, and demand accountability from their state governments.
“When citizens know how much their state received, they can also ask how it is being spent. That is democracy extending beyond election day into governance itself,” he wrote.
He said the judiciary has also benefited from the executive’s respect for court judgments and due process, adding that public trust is being slowly rebuilt because people can point to concrete examples.
“Osun is one. Improved allocations is another. There is a pattern forming,” Orji stated.
He concluded that President Tinubu has demonstrated a consistent willingness to uphold the principles of democratisation—free elections, open policies, and governance that answers to the people.
“In the final analysis, transparency is not a slogan. It is an enabler. It enables free elections, it enables economic growth, and it enables citizens to hold leaders to account,” he wrote.
“That is the standard Nigerians should now demand, and it is the standard this administration has set.”
News
Chief Imam 81 Division charges Nigerians to emulate peaceful life-style of Prophet Muhammad

The Chief Imam of 81 Division of the Nigerian Army, Lt.-Col. Husein Eleje, has charged Nigerians emulate and imbibe Prophet Muhammad’s peaceful, truthful and just lifestyle in order to build a progressive nation.
Eleje gave the charge in an interview on Tuesday from Abakaliki, Ebonyi State to commemorate Eid-el-Maulud celebration being the celebration of the birth of the Holy Prophet Muhammad (may Allah’s peace be upon Him).
He said that Muhammad, who was born at Middle-East in Saudi Arabia in the year 570 AD, displayed worthy character among all people and was known as “a trustworthy, honest and simple person”.
According to him, so the celebration of the Maulud is done to emulate the good life-style, which Prophet Muhammad lived.
“The Holy Prophet lived peaceful and humble life and always mediate among disputing parties. He never cheated anyone nor shy away from speaking the truth.
“Prophet Muhammad associated freely, traded, worked together with the common people to establish a city (Medina) where people of different faiths lived together and practiced their faith and had freedom of worship.
“He stood against any oppression and injustice and he always say ‘your bloods are sacred, and your wealth and property are sacred’.
“To Him, it is prohibited for any one to harm his brother or take his property unjustly,” he said.
The cleric urged Nigerians to tolerate one another and protect the interest of one another as the Prophet had exemplified.
Eleje said that the Prophet humbled Himself to even those who followed and accept Islam as well as participated equally with them in any communal work to build the society.
“We must be a people who advocate for peaceful co-existence among others and our neighbours,” he added.
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Why Restoring Subsidy Would Set Nigeria Back – Former Abia Speaker Chinedum Orji Backs Tinubu


When Alhaji Atiku Abubakar recently said he would restore petroleum subsidy if elected president, he tapped into a familiar frustration. Fuel prices are high, transport costs bite, and households are feeling the squeeze. That pain is real. But the promise to bring back the old subsidy regime is not relief. It is a return to a policy that bled the treasury, starved the states, and kept Nigeria dependent on borrowing to buy fuel.
For decades the subsidy was sold as a welfare program for the poor. In practice it became the most expensive welfare program for smugglers, marketers, and a handful of importers. The Nigerian National Petroleum Company would claim billions monthly, and no one could audit where the product actually went. That was not social protection. That was fiscal leakage at scale.
The first and most immediate benefit of subsidy removal is fiscal breathing room. In 2022 alone, subsidy gulped over 4 trillion naira. That was more than we spent on education, health, and capital projects combined. When that money stopped going to fuel, it did not disappear. It stayed in government coffers, and a large share of it flows directly to the sub nationals through FAAC.
The sub nationals are where the difference is being felt most. States and local governments now receive significantly higher monthly allocations. Governors in Rivers, Lagos, Kano, and others have reported FAAC receipts nearly doubling compared to pre-removal levels. That is money that can pay teachers, fix primary health centers, and clear pension arrears without waiting for Abuja bailouts.
In Rivers State, for example, the additional resources have allowed the state government to accelerate road projects, expand the school feeding conversation, and invest in water and sanitation. Across the country, states are using the windfall to clear salary backlogs and to fund security. That is the direct link between subsidy removal and better services at your doorstep.
Beyond recurrent needs, the removal unlocked capital spending. With subsidy gone, the federal government and states are no longer borrowing just to keep petrol cheap. Instead, we are seeing commitments to CNG buses, mass transit, student loans, and conditional cash transfers. These are targeted interventions. They reach the vulnerable without subsidizing a businessman in Cotonou who drives across the border to buy cheap fuel.
One of the quietest but biggest wins is the end of the subsidy-driven smuggling economy. When Nigerian petrol was artificially cheap, an estimated 30 to 40 percent was leaving our borders daily. That drained our forex and rewarded criminal networks. With prices aligned to market, the incentive to smuggle collapsed almost overnight. That saves dollars and restores integrity to our supply chain.
Sub nationals also gained policy space. Before, states were trapped. They could not raise IGR fast enough to match their responsibilities because the center was spending all its revenue on fuel. Now, with more money coming from FAAC and with subsidy no longer a federal albatross, states can plan medium-term budgets. They can borrow for infrastructure knowing their revenue base is real, not propped up by a phantom fuel bill.
The macroeconomic case is just as strong. Subsidy removal freed up foreign exchange that was being used to import and “subsidize” fuel. That pressure contributed to naira volatility. With the drain gone, the CBN has more room to stabilize the market, and investors see a government willing to make hard choices. Confidence matters for FDI, and FDI builds factories, not just fuel stations.
Let us be honest about the counterargument. Atiku and others argue that Nigerians cannot afford the current prices and that government should cushion the pain by restoring subsidy. The compassion is understandable. But the method is wrong. A blanket subsidy is the bluntest tool possible. It subsidizes the rich who own three cars, it subsidizes generators in malls, and it subsidizes our neighbors.
Targeted support is both cheaper and fairer. The savings from subsidy removal are already funding student loans, nano-grants, and public transport reforms. Those programs can be scaled. If we put 1 trillion naira directly into transport, health insurance, and food support, the impact on the poor will be ten times what the same 1 trillion did when spread thinly across every liter of petrol.
International experience backs this. Indonesia, India, and Ghana all removed fuel subsidies and redirected the savings to health, education, and cash transfers. In each case there was short-term pain, followed by stronger public services. Countries that reversed course and brought subsidies back, like Egypt in 2014 before its second reform, ended up in deeper debt crises.
Restoring subsidy now would also reverse private sector investment. Since the removal, private companies have begun investing in refineries, CNG conversion centers, and logistics. Dangote Refinery, modular refineries, and gas infrastructure are viable only because prices reflect costs. If we announce that subsidy will return, those investors pause. That means fewer jobs in Port Harcourt, Warri, and Lagos.
For the sub nationals, a return to subsidy is a direct pay cut. FAAC would shrink again. States would go back to borrowing to pay salaries. Projects started with the new revenues would stall. Local governments, which depend almost entirely on federal transfers, would be the first to feel it. That is not theoretical. We lived it for 20 years.
Atiku’s argument rests on the idea that the timing was wrong and the palliatives were insufficient. Fair critique. But the solution to poor implementation is better implementation, not abandoning the reform. We should demand faster rollout of CNG buses, more transparency in how FAAC windfalls are spent, and stronger monitoring of state budgets. We should not demand a return to the policy that caused the weakness.
The subsidy was also a corruption magnet. It created a system where claims were king and verification was optional. Removing it broke that cycle. Bringing it back without fixing the governance structure is inviting the same fraud, only now with higher global oil prices and a weaker naira.
There is also a climate and energy angle. Cheap petrol discouraged gas adoption and kept us locked into generators. With market pricing, CNG, electric tricycles, and solar become economically sensible. States can lead this transition because they now have the funds to subsidize conversion kits, not fuel itself.
Politically, the promise to restore subsidy sounds popular in the short term. But governance is about trade-offs. The trade-off here is clear: cheap fuel for a few months versus hospitals, roads, and jobs for years. Sub nationals have already shown what they can do with the extra money. To take it away is to punish the very level of government closest to the people.
Finally, debt. Subsidy was financed largely by borrowing and by unpaid arrears to NNPC. That debt was crowding out everything else. Every naira we do not spend on subsidy is a naira we do not have to borrow. That lowers interest payments, which in turn frees more money for states and local governments.
Nigeria does not need a return to the past. We need to finish the work of this reform. That means plugging leakages, auditing state spending, and scaling targeted support so no family is left behind.
Alhaji Atiku is a respected Nigerian, but on this point he is wrong. Restoring subsidy would undo the single most important fiscal correction we have made in a generation. It would hurt the states, weaken the naira, and put us back on the borrowing treadmill.
The better path is forward. Keep the subsidy gone. Let the sub nationals keep the resources. And let government prove that the savings can translate into tangible relief. That is how we turn pain into progress, and that is how we build a Nigeria that works beyond election cycles.
CHINEDUM ENYINNAYA ORJI writes from Amaokwe Ugba, Umuahia Ibeku and the All Progressives Congress Candidate for Ikwuano Umuahia Federal Constituency.
News
Seven Killed, Seven Injured In Bida-Kutigi Road Crash

Seven people have died and seven others sustained injuries in a fatal road crash on the Bida-Kutigi road in Niger State, the Federal Road Safety Corps (FRSC) has confirmed.
The FRSC Niger Sector Commander, Corps Commander Aishatu Sa’adu, confirmed the incident to the News Agency of Nigeria (NAN) on Sunday.
Sa’adu said the crash occurred on Sunday afternoon at Shebe village, a few kilometres from Kutigi town.
According to her, the accident involved a Mazda vehicle and a Siena bus travelling along the Bida-Kutigi road.
“Seven people lost their lives, seven others were injured while four were rescued without injuries, bringing the total involved to 18,” she said.
The sector commander said the seven victims who died were confirmed dead at the scene, while the injured victims sustained injuries of varying degrees.
She said the injured were evacuated to Kutigi General Hospital for medical attention, while the remains of the deceased were deposited at the hospital’s mortuary.
The FRSC official did not immediately disclose the identities of the victims or provide further details on the circumstances surrounding the collision.
The crash involved a total of 18 people, comprising seven fatalities, seven injured persons and four uninjured survivors.
Authorities are expected to investigate the cause of the accident and determine the circumstances that led to the fatal collision.
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