
News
War at Synagogue: TB Joshua’s family, disciples’ crisis worsens


The rift between the family of the late founder of the Synagogue Church of All Nations, Prophet Temitope Joshua, and a disciple of the late prophet is unabated over the running of the church
The leadership and succession crises at the Synagogue Church of All Nations may not be over as a member of the Board of Trustees, Joseph David, has raised the alarm over alleged threats to his life and those of other leaders of the ministry.
David, who has gone into hiding with other disciples of the late founder of the church, Prophet Temitope Joshua, aka TB Joshua, claimed that the family of the founder was using law enforcement agents to hunt them.
He said this was because of their perceived closeness to the late cleric and supposed knowledge of important details of the church not known to the family.
The Delta State indigene, who spoke to our correspondent from his hideout, alleged that the wife of the founder, Evelyn Joshua, was making spirited attempts to consolidate power around her, adding that influential followers of TB Joshua had been chased away, including foreigners.
He said, “The ministry had disciples, who handled the operation, administration and spiritual affairs of the church. Among them were five prophets, who were always with Prophet TB Joshua.
“The prophet’s wife was never active in the administration of the church. She only functioned ceremoniously, maybe to receive awards for him.
“Before the prophet passed on, he was interviewed by a newspaper, where he answered the question of succession. He said the church is not a family thing, and that was why his wife was not always seen with him.
“Around the period he granted the interview, he had removed her from being a trustee of the church. But she did not know she had been removed until he died.”
David said after TB Joshua’s death, the church had two trustees left – the cleric’s daughter, Promise Joshua, and himself.
He noted that trouble started during a meeting to fill the space left by the late cleric, who was the third trustee of the church.
The Yaba College of Technology graduate said two family members – the prophet’s first daughter and his wife – were suggested by a group, adding that he kicked against it to avoid being easily overrun and removed by the family members.
The 52-year-old said he suggested that if the duo would join, then more non-family members should be added to make for balance of power, an idea that was rejected by the family, as the meeting ended without a resolution.
The evangelist said from that point, there was mutual suspicion between the family and the group of disciples led by him.
He said the suspicion was fuelled by the fear of the family that they were in possession of things that the family did not know about.
“Actually, immediately the man of God passed on, the wife started investigating us and our accounts. We don’t take salaries, and we are not exposed to any issue of money.
“But due to suspicion, she took over the administration of the ministry. All the workers started reporting to her.
“For the 27 years that I was in that ministry, she never handled any matter of administration. But she started making people turn their backs on the disciples, saying we are thieves and robbers. As a result, church workers started refusing instructions.
“Our movement was restricted; our personal freedom was infringed on. We could not shout because we thought this was a family issue and we could bear it,” he added.
David said a man was later asked to mediate between the disciples and the family, adding that the intervention did not work out.
He said his group later decided to concede to the family and allow TB Joshua’s wife take over the running of the church.
The cleric said the disciples were, however, shocked when he reached out to the mediator and they were told that the situation had reached a “gunpowder status.”
“He said for us to avoid the disaster that was coming, all of us as disciples must come together and sign an undertaking to declare Mrs Evelyn Joshua as the new GO of the church and we must sign an undertaking to be of good behaviour. And we should forward all that to him and maybe he would ‘unwalk’ the situation to avoid the trouble that was coming. We saw this as a threat, and we did not know how to respond to his message,” he added.
David noted that the matter reached a climax on September 9 when the family allegedly invited some church members and declared Evelyn as the chairman of the board of trustees and general overseer after obtaining a court order.
Simultaneously, he said security agents went to the Prayer Mountain and dragged out some of the disciples after taking their phones, adding that some workers in the church were also taken to the gallery.
He said, “That evening, all the Nigerian evangelists of TB Joshua, some of whom had stayed with the prophet for 28 to 29 years, the least is 20 years, were sent out.
“But before then, their second daughter, Promise, came with letters from the EFCC and distributed to them before they left.
“Most of the prophets, both Nigerian and foreign, she accused them of theft, fraud and money laundering. After she removed the Nigerians, she threatened the foreign ones that they should go back to their countries. Madam said she did not want any discipleship again.”
The evangelist recalled that before the events of that day, Promise had written to the Nigeria Immigration Service to demand that the residency status of the foreigners be reviewed because their services were no longer needed.
He said when he was informed about the call, he went to Abuja to stop the process because the foreigners were still useful.
According to him, the EFCC had since launched a search for him and others, saying their lives were under threat.
He said, “As we are talking now, we are hiding in a hotel. The EFCC came and we were warned that they were looking for us and we should stay in our rooms. Unfortunately, one of our sisters walked into them and they took her away, despite the fact that we had a restraining order.
“The question is, ‘Why is this woman using the arms of the law to intimidate innocent people?’ The charges at the EFCC against us are completely baseless because we are not in the position to launder money or steal; cash does not go through us. Those who work in the accounts have explained the procedure to her, but she is not listening.
“Now, she has gained control over everything and she is still chasing us. We have tried to sympathise with the family, but we also want the world to hear our side of the story.”
Aside from the alleged stealing and money laundering charges, the EFCC was also looking into allegations of misappropriation of the burial funds of TB Joshua, in which the disciples were implicated.
TB Joshua’s daughter, Promise, said the allegations against the family were unfounded, adding that David and others were only trying to give the church a bad name because their atrocities were exposed.
The 24-year-old explained that the family saw CCTV footage of some persons moving money from the church, claiming that some of the drivers involved in the act had made confessional statements indicting the disciples.
Promise also denied that the family was chasing away those who worked with her father. She said they were only asked to leave pending when the church would resume.
She said, “Everything that happened here was recorded and at the right time, depending on how everything goes, it will be put out for the public to see.
“The constitution of the church was followed to the latter and that was how my mum became a trustee. The day it happened, concerned members of the church appealed to the Corporate Affairs Commission and everything was done legally.
“From the beginning of the ministry, there have always been three trustees. The second time my dad made a change, the board consisted of my dad, mum and my dad’s nephew, Hassan.
“Last year, my dad wanted to put me on the board. His nephew, who used to go to court for him (over the church building collapse), left the church. That was how Joseph (David) was brought in. He did not even know he was a trustee until my dad passed on.
“The only reason my dad made him a trustee was for him to attend the court sessions. My dad would not want my mum to be going to court for him. Joseph was the one that was following Hassan, who left last year.”
On the case with the EFCC, Promise said after her father’s death, a committee was created.
She explained that during the period, the family got reports of heavy movements of cash.
“Even the drivers they were using to move the money were the ones reporting these things. There is also a video where they were caught moving the money. The church lawyers then advised that we should report to the authorities and that was how they were invited.
“The foreigners, who were called to carry the money without knowing what it was, went to the EFCC and were released after they were cleared to go back to their countries with the intention of coming back in about a month. They were not deported; they are coming back.
“These people talking are those I believe are guilty; all the other ones went to the EFCC and returned after they were interviewed. All they had to do was to explain what happened because there is video evidence. I don’t know why they are running; if you are not guilty, go and explain yourself.”
Asked why the foreigners were reported to the authorities, Promise said since the funeral of the late prophet, there had not been any activity in the church.
“And we don’t really feel we should have workers that we don’t need. That was the idea behind that. It was not deportation; we were paying non-essential workers and the church was not operating. So, we said, we don’t need anyone here. You can go back to your country. The person you claim to train under is no more here. These disciples, what did they come to do here? They came to train under TB Joshua, and TB Joshua is not here physically. You came to train under TB Joshua as a disciple. So, the intention of coming to Nigeria was not to take over the church, but to train under him,” she stated.
Promise said the church workers confessed the alleged atrocities of the disciples, adding that the departure of the leaders was a relief to many who had suffered under their yoke.
She slammed David for saying her mother was not trusted enough by the father to carry on with the ministry.
“My dad had always put his family as trustees of the church. I am not surprised; this is expected. The church will soon resume; these ones are the bad eggs,” she added.
A spokesperson for the EFCC, Wilson Uwajaren, confirmed that the case was being handled by the Lagos office of the agency.
Asked about the restraining order, he promised to find out and get back to our correspondent.
He had yet to do so as of press time.
News
Rep Obi Aguocha Under Fire Over His Video Featuring Sexually Denigrating Song Against Women


Hon. Obi Aguocha, member representing Ikwuano/Umuahia North/Umuahia South Federal Constituency in the House of Representatives, is facing mounting criticism and backlash over his video in which he is seen singing and vibing to a sexually vulgar and demeaning song against women.
In the video, which is currently making the rounds online and in Ikwuano/Umuahia WhatsApp groups, Aguocha is clearly seen singing and enjoying the Ogele cultural song, whose lyrics reduce women to objects of sexual gratification.
The footage was reportedly recorded at a public gathering that had families in attendance, including children, a detail that has intensified the backlash.
The song, performed in the Ogele cultural music tradition associated with communities in Abia State, has sparked outrage among women and women’s groups who say the lyrics are not just vulgar but deeply degrading.
“This is not culture. This is humiliation dressed in tradition,” said Mrs. Ngozi Ibe, a women’s leader in Umuahia North. “We have watched the video. The words used against women in that song are not the kind of thing any serious leader should be associated with. A lawmaker representing our constituency should be defending our dignity, not promoting content that strips women of it.”
Another woman, a trader in Umuahia South who identified herself simply as Madam Grace, said the video had caused deep anger among market women.
“We heard about it and we watched it. Many of us were shocked. You cannot claim to represent women and then be seen singing and vibing to a song where women are being insulted in the most vulgar way. We are not laughing. We are insulted,” she said.
A coalition of women’s groups in the constituency, under the aegis of the Ikwuano/Umuahia Concerned Women’s Forum, also issued a statement condemning the video.
“The lyrics go beyond ordinary expressions of affection. They employ vulgar sexual references that reduce women to objects and make our sexuality the subject of degrading entertainment. For a serving federal lawmaker to be seen actively singing and enjoying such content is a serious indictment on his judgment and his respect for the women he claims to represent,” the group said.
The women’s forum also expressed concern over the presence of children at the event.
“What message does it send to our children when a leader they look up to is seen celebrating a song that reduces women to sexual objects? This is not the kind of example we should be setting for the next generation,” the statement added.
“Ogele is our heritage. But heritage is not a licence for vulgarity. Culture should uplift, not humiliate. We call on Hon. Aguocha to explain his involvement in this video and to apologise to the women and families of Ikwuano/Umuahia,” the group said.
The controversy raises questions about the judgment expected of a public officeholder and the appropriateness of associating with content that many women and families could reasonably find offensive and humiliating.
Aguocha has not responded to requests for comment as of press time.
News
National Assembly Receives Proposals for New LGAs as Lagos Seeks 37, Akwa Ibom Missing from Lis

The National Assembly has reportedly received proposals for the creation of additional local government areas (LGAs) across Nigeria, with Lagos State seeking 37 new councils, while Akwa Ibom State is conspicuously missing from a published list of submissions.
The proposals, according to a report by The Insight Lens Project, cover various communities across the country’s six geopolitical zones and reflect demands for administrative restructuring, improved grassroots representation and better access to government services.
However, the complete list of submissions has not been independently verified, and the proposals do not constitute approval for the creation of new local government areas.
In the North-East, the reported requests include Bidoma and Michika South in Adamawa State, Boi-Tapshin in Bauchi, Banki in Borno, Cham in Gombe, Gudi in Yobe and Wukari in Taraba State.
In the North-West, the proposed areas reportedly include locations in Jigawa, Piriga in Kaduna, Dankama in Katsina, as well as Moriki and other communities in Zamfara State.
The North-Central zone also features in the reported submissions, with proposals covering Agasha and other communities in Benue State, alongside several areas in Kogi, Kwara, Nasarawa, Niger and Plateau states.
In the South-East, the list includes Abiriba in Abia State, proposed councils around Obosi in Anambra State, several communities in Ebonyi State and numerous proposed local government areas in Imo State.
The South-West proposals reportedly include Eso-Obe and Gbonyin in Ekiti State, Ogijo and other areas in Ogun State, as well as additional proposed councils in Osun and Oyo states.
Lagos State stands out with a reported request for 37 new local government areas, although the published report did not provide the names and proposed boundaries of all the councils.
In the South-South, the reported proposals include Akassa and other communities in Bayelsa State, Ughievwen in Delta State, several areas in Edo State, and Ataba, Evo and Alesa in Rivers State.
Cross River State is also listed, with proposed councils around Mbube and Calabar. Akwa Ibom State, however, has no clearly identified entry in the published list, raising questions about whether the state submitted proposals or was omitted from the report.
Constitutional Requirements
The creation of new local government areas is governed by Section 8 of the 1999 Constitution of Nigeria, which prescribes a series of procedures involving consultations, a referendum, legislative approval and the submission of relevant records to the National Assembly.
The constitutional process must be completed before newly created councils can be recognised and reflected in the relevant constitutional schedules.
Consequently, proposals submitted by states or communities do not automatically translate into legally recognised local government areas.
The reported development comes amid broader constitutional review efforts by the National Assembly. In October 2025, the legislature reported receiving 278 requests for additional local government areas and 55 proposals for the creation of new states.
Nevertheless, the specific state-by-state submissions contained in the latest published list, including Lagos State’s reported demand for 37 additional councils and the absence of Akwa Ibom, remain subject to confirmation through official National Assembly records.
The proposals, if confirmed, could reopen discussions on administrative boundaries, grassroots governance and the constitutional procedures required for the creation of additional local government areas in Nigeria.
News
Onitsha North LG Boss Reads Riot Act to Traders, Residents Over Poor Sanitation

By Okey Maduforo, Awka
The Mayor of Onitsha North Local Government Area of Anambra State, Ezennia Emelie Ibekwe, has issued a stern warning to traders and residents against indiscriminate dumping of refuse and blockage of drainage channels, threatening sanctions against those who fail to comply with sanitation directives.
Ibekwe, who handed down the warning during an inspection of Ajasa Market, expressed displeasure over the deteriorating environmental conditions in parts of the commercial city, describing the situation as unacceptable and detrimental to healthy living and business activities.
During the inspection, the Mayor observed that refuse and other waste materials generated from market activities were being dumped into drainage channels, obstructing the free flow of water and exposing traders, residents and their properties to flooding.
“This practice contributes to flooding whenever it rains, putting traders, residents and their properties at risk.
“An environment of this nature is not conducive to business and healthy living. It does not speak well of a commercial city that houses one of the largest markets in sub-Saharan Africa,” he stated.
Consequently, Ibekwe directed traders and other persons responsible for the blocked drainage channels to ensure their immediate clearance, giving them until the following day to comply.
He further announced that he would return to the market for another inspection to ascertain the level of compliance with the directive.
“People should be alive to their responsibilities by ensuring a clean and healthy environment. Government alone cannot handle this effectively without the active participation of residents and traders.
“I am going to come back here to see what you have done,” he warned.
The Mayor stressed that the sanitation directive was not restricted to Ajasa Market but extended to all markets within Onitsha North Local Government Area.
He consequently charged market leaders to take responsibility for enforcing environmental sanitation regulations within their respective markets, warning that the council would no longer tolerate practices capable of worsening flooding and environmental degradation.
“It is not only Ajasa Market but all the markets in Onitsha North Local Government Area. Market leaders should ensure that this directive is not compromised,” Ibekwe declared.
News
C’River Speaker Ayambem Commissions Nde-Afi Community Market

The Speaker of the Cross River State House of Assembly, Rt. Hon. Elvert Ayambem, has commissioned a community market in Afi, Ikom II State Constituency, as part of his commitment to sustainable development and improved living conditions in rural communities.
The project, facilitated and completed by the Speaker, was identified as one of the priority needs of the community following consultations by the Constituency Needs Assessment Team established by Ayambem to evaluate infrastructure and identify projects that would directly benefit the people.
The team was mandated to identify critical infrastructure capable of improving the livelihoods of residents and promoting sustainable economic growth across the constituency.
According to community members, the absence of a suitable trading environment had been a major challenge for years, forcing traders to conduct business under harsh weather conditions, including rain and intense sunshine.
Speaking on behalf of the community, the village head, Chief Etta Ekawor, commended Ayambem for the intervention, describing the market as a miracle and a blessing that would transform the fortunes of the people.
In his remarks, Ayambem expressed appreciation to the Cross River State Governor, Senator Bassey Edet Otu, for his continued support for people-oriented projects and development initiatives across rural communities in the state.
He also thanked the people for their patience, support for his leadership and commitment to the All Progressives Congress (APC).
The Speaker was accompanied by the member representing Yala I State Constituency, Hon. Brian Odey; the Vice Chairman of Ikom Local Government Area, Hon. Maurice Ndome; and the Assistant Financial Secretary of the APC in Cross River State, Hon. Akanya Agbor.
Other stakeholders from Nde Ward who attended the commissioning included the former Vice Chairman of Ikom Local Government Area, Hon. Asinya Ntan, and the Community Relations Officer, Hon. Abang Neji.
Matthew Okache
Chief Press Secretary to the Speaker
October 22, 2026
News
Holy Ghost Transformation: How Enugu North Chairman Ibenaku Onoh Ended Years of Traffic Chaos, Roadside Trading

Driving through Holy Ghost and Chris Chemist Roundabout in Enugu metropolis was, until recently, a nightmare many motorists dreaded. Those who dared to navigate the busy commercial corridor often had unpleasant tales to tell.
Beyond the chaotic traffic situation, the area was notorious for rowdy and unorganised roadside trading, indiscriminate parking, commercial buses competing for passengers and the activities of illegal levy collectors who allegedly extorted motorists under various guises, including car radio licences and local government levies.
It was a situation that appeared to have defied successive interventions, leaving residents and motorists wondering whether sanity could ever return to one of Enugu’s busiest commercial districts.

Onoh, Executive Chairman Enugu North
Today, however, the Chairman of Enugu North Local Government Area, Hon. Ibenaku Onoh, appears to have achieved what many considered almost impossible.
Through a combination of political will, infrastructural adjustments and sustained enforcement, the once-chaotic Holy Ghost corridor has witnessed a remarkable transformation, with improved traffic flow and a significant reduction in the disorder that previously characterised the area.
Onoh explained that his decision to tackle the perennial congestion was inspired by the massive road rehabilitation, urban renewal and aesthetic improvements being undertaken across Enugu metropolis by Governor Peter Mbah.
According to him, having witnessed the governor’s determination to give Enugu a modern outlook through infrastructural development and beautification, he considered it necessary for the local government to key into the vision by sanitising Holy Ghost and its adjoining commercial areas.
He noted that it would amount to a contradiction for the state government to invest heavily in road rehabilitation and urban renewal while one of the city’s busiest commercial corridors remained overwhelmed by traffic congestion, illegal trading and environmental disorder.
Consequently, Onoh identified the Holy Ghost traffic situation as one of his administration’s immediate priorities upon assuming office.
He disclosed that he visited the area four times within his first week in office to personally assess the challenges before approaching Governor Mbah with a proposal to remove the Chris Chemist Roundabout.
“When I came on board, I paid attention to that area. In my first week of working here, I went there like four times. And I knew that was the problem. So I told the governor that the Chris Chemist Roundabout was a problem and that it had to go. The governor told me, go ahead and do whatever you want,” he recalled.
Armed with the governor’s approval, the council commenced the removal of the roundabout, expanded and asphalted portions of the road, and redesigned the median separating traffic moving into and out of Holy Ghost.
The chairman explained that the median had virtually become a market, with traders occupying every available space and contributing to the perennial congestion.
Rather than merely displacing the traders, his administration reconstructed the median in a manner that made it uncomfortable and unsuitable for roadside trading, thereby discouraging their return.
He also acknowledged the contribution of the new Holy Ghost transport terminal constructed by the Mbah administration, noting that commercial buses which previously clustered along the roads had been moved into the facility.
“The terminal has also helped. We thank the governor for that terminal. Some of these buses that used to cluster the road, we have now pushed them into the terminal,” he stated.
But beyond the physical transformation, Onoh identified sustained enforcement as the greatest challenge in restoring sanity to the area.
He explained that roadside traders and other operators frequently attempted to return to prohibited locations despite repeated efforts to remove them.
According to him, the situation required not only determination but also the establishment of a legal framework to deal with persistent offenders.
Consequently, the council approached the Chief Judge and subsequently enacted a by-law establishing a mobile court for the local government.
Onoh said the court provided a legal mechanism for prosecuting offenders, ensuring that resistance to enforcement would no longer end in mere confrontations with council officials.
He further alleged that some individuals had attempted to compromise enforcement efforts by offering monthly financial inducements, insisting that his administration would not sacrifice its objectives for personal gains.
“For me, I know exactly what I want, and once I see what I don’t want, I know I don’t want it. I think it is also that discipline, strength and consistency that have made us sustain it for as long as we have,” he said.
The chairman disclosed that enforcement remained a daily exercise, recalling how he recently directed his Chief Security Officer to remove wheelbarrows that had resurfaced around the council premises.
He maintained that without consistency, the gains recorded in Holy Ghost could easily be reversed by individuals determined to reclaim public spaces for unauthorised commercial activities.
Meanwhile, the council has shifted attention to another major environmental challenge in the area: indiscriminate waste disposal.
Onoh disclosed that his administration recently took delivery of about 35 large waste bins procured from Lagos, which would be deployed across the commercial district.
He explained that additional metal fabrication was being carried out to make the bins compatible with evacuation trucks operated by the Enugu State Waste Management Authority (ESWAMA).
According to him, the initiative would provide traders, residents and commuters with designated refuse disposal points before the council intensifies prosecution of environmental offenders.
“People just come and dump their waste on the road. What I have said is to give them an option. I will give you an option of where you are supposed to put waste. But when you don’t do it, by the time we take you to mobile court and have you arraigned there, you will know that you had an option,” he explained.
For motorists familiar with the old Holy Ghost, the difference is striking. What was once regarded as an unavoidable traffic nightmare is gradually becoming an example of how local government leadership can complement the urban renewal agenda of the state government.
For Onoh, however, the achievement is not merely about removing a roundabout or displacing roadside traders. It is about ensuring that the massive investments being made by Governor Mbah in transforming the Enugu capital are complemented by discipline, environmental responsibility and orderliness at the grassroots.
The challenge now is to sustain the transformation and ensure that the disorder which once defined the Holy Ghost and Chris Chemist corridor does not return.
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