Politics
H0W TO TAKE BACK OUR VILLAGES, COMMUNITIES IN NIGERIA -THE BACK TO OUR ROOTS STRATEGY.
In my previous essay on our lost villages and communities which has currently threatened the existence of our roots, I raised a question on how to take back our communities and restore our original life styles
which our forefathers inherited from their ancestors and eventually passed on to us.
From the various conversations and commentaries on the nagging security situation in the country, it is obvious that the entire country and people of Nigeria have come to a dead but not helpless end. The government agencies and security agents have capitulated and given up to the point of negotiating with bandits, insurgents, kidnappers, militants, dangerous herdsmen and other life threatening criminals in the
country.
The consensus call is now on Nigerians to defend themselves. Since the beginning of the year and even for a greeter part of last year the print and electronic news and commentaries have been awash with
calls for restructuring, true federalism, state policing, regional security outfits etc. as a response to the current crisis. Even the minister of defence was recently quoted to have urged Nigerians to defend themselves from the various attacks prompting many to recommend that government should allow the citizens to own and carry guns.
The critical questions to ask now is, do Nigerians need further convictions that our government and its agencies are overwhelmed and unrepentantly seeking help from the citizens. Can the citizens continue
to rely on the government and or security agencies to protect lives and property, can Nigerians seek external help to bail them out. The answers to all these is big NO.
The stark reality is that these insurgents and life threatening criminal elements operating in our communities do not out number the indigenous people (inhabitants of the villages). If a community has a population of five thousand people, how can ten or twenty people threaten them simply because they
are carrying arms? Whether these criminal elements are Nigerians or foreign machineries, they cannot know the nooks and crannies of villages and communities better than the indigene. Hence in any war
situation the indigenes of every village must emerge victorious. The only missing link here is for every Nigerian believed to have originated from a particular village or community to accept that we are in a war situation and must emerge victorious. To be able to fight this war, every Nigerian must think home, embrace back to my roots ideological framework and back it up with the requisite resources.
In the last twenty years many Nigerians have made the cities their homes and abroad addresses and only travel to their villages during burials and festivals. Some do not even visit for several years during
their lifetime. There had been several instances where those in the cities request their parents and uncles to move over to the cities, abandoning their farmlands and petty trading lifestyle in the villages.
Retired civil servants no longer relocate to their communities after service to use their long years of urban, life and job experiences to contribute to the development of their communities. Do we now blame anyone else for the sacking of the villages by insurgents when every reasonable human being had
abandoned the villages to be continually threatened by few criminal elements.
The current crisis is a wake up call on all Nigerians to rise up and take back our villages and communities from these blood tasty hoodlums before our roots and villages of origin get extinct while we are still
living. It has now become urgent and important to recover our villages from these bad elements using the ‘back to our roots strategy ‘. The implication of this strategic philosophy and framework is that,
though Nigerians are down at the moment but not finished and cannot remain down. According to Stephen Richards, ‘the only time you (a people…. emphasis mine) fail is when they fall down and remain down’… I do not think Nigerians want to remain down hence the need to rise and defend
ourselves and take back our villages and communities. Bring back our brothers and sisters presently in IDPs across the country to their communities for normal lifestyle in farming and trading. When we do
this, the economic potential and activities of our communities would bounce back to contribute to national Gross Domestic Product (GDP) which our fragile economic profile now needs.
Currently cities are incapacitated to accommodate more people migrating from the rural communities to engage in commercial motorbike businesses, prostitution and or become destitute. There are
sufficient farmlands and friendly weather conditions to make agricultural activities profitable to engage
our teaming unemployed youths.
The good thing about the back to our roots strategy is that it encourages every Nigerian to identify with his/ her village or community of origin which we must all visit at critical moments of our lives. We can no
longer allow any stranger to dictate displace or terrorise us in whatever guise. It is easier to displace us in the cities because cities are artificial creations, our villages are our roots and natural gifts to our existence and any attempt to deny us this should and must be resisted. I do not think there is any
Nigerian without a village or community of origin. From the President to the lowest political office holder, the chief justice to lowest judicial staff, the senate President to local government legislatpermanent secretaries to lowest civil servants, Those in public and private sector organisations, military,
police and other security agencies and even the insurgents, we all have one village or the other of origin and must now go back to our roots. We do not have any other reliable solution but to individually and jointly go back to our roots which we must certainly return to either alive or in caskets. The likely but ridiculous alternative may be to remain and die in the cities and be buried there, and by so doing subject our future generations to searching for our burial graves in cities and locations where we did not originate from… what an embarrassment.
Analogously, elder citizens especially those who had served the country in various capacities and retired (65 years and above) should relocate to their communities to assist the traditional institutions and local authorities to maintain law and order. The rural communities can benefit from their many years of experience and expertise to deal with security threat that might arise. At this age residing in the cities is no longer productive as such would congest the cities and distract the productive class. Their presence
in the villages would lift the moral of the younger generations to become greater in life.The communities need their presence to uphold the culture and traditions of the people as elders.
The indigenes of every community know all the nooks and crannies of their geographical boundaries and strangers cannot lay genuine claims to this. What the inhabitants of our rural areas need now from all indigenes is support with necessary resources to keep the areas safe from intruders. Wherever you are and whatever you do give your contributions to your village authorities to equip the local vigilant personnel and youths to enable them secure our rural communities. Do not relax in your comfort zones in the cities or abroad and seek external help , our existence and destinies are in our hands and no body, not even the government and its agencies can guarantee adequate security of life and property more
than the citizens themselves.
If you think you are safe in your comfort zone and ignore this call, in no distant time, what goes round,
(they say) comes round and may be too late to confront. The time to takeover of roots is now…
Are you still wondering what Nigerians should do at this critical time to salvage this nagging security situation?
Professor Amagwu Ibeawuchi Francis Ph.D, HCIB, WAAD is Faculty Micro & Development Finance, Apollos University, Montana, USA,
Email Frank.Amagwu @gmail.com
By Okey Maduforo, Awka
The planned visit of the First Lady of Nigeria, Senator Oluremi Tinubu, to Anambra State has sparked controversy following a protest by the state Chairman of the All Progressives Congress (APC), Senator Emma Anosike, that the party was not informed about the visit.
Anosike said the APC in Anambra was never consulted or briefed about the proposed visit, adding that the party was taken aback by reports that the wife of the party’s national leader and presidential candidate, President Bola Ahmed Tinubu, would be visiting the state without recourse to the state chapter.
He said, “It is indeed strange that the First Lady of our presidential candidate is visiting Anambra State without recourse to the party in the state.
“The party wishes to state categorically that we are not part of the arrangements for the reception of our First Lady, Senator Oluremi Tinubu, because the party was never put in the picture.”
Anosike also dismissed the mantra that “The Progressives Are Working Together”, being canvassed by the All Progressives Grand Alliance (APGA), describing it as a smokescreen by the ruling party in Anambra to hijack President Tinubu’s re-election from the APC.
He said, “For instance, the APGA-led government in Anambra State did not interface with us on the organisation of the visit, and the party wonders if the progressives are indeed working together.”
The APC chairman, however, said the development would not compromise the First Lady’s visit, urging all APC members and supporters in the state to turn out and give Senator Oluremi Tinubu a warm welcome.
He stressed that despite the party’s reservations over the arrangements, APC members remained committed to welcoming the First Lady to Anambra State.
Former Deputy Governor of Bauchi State, Sagir Saleh, has resigned his membership of the All Progressives Congress (APC).
Saleh, who served as deputy governor under former Governor Isa Yuguda, announced his resignation in a letter submitted to the party leadership in Katagum Local Government Area.
He cited personal reasons for his decision but did not provide further details.
His exit comes amid growing disagreements within the Bauchi APC following the party’s 2027 governorship primary. Other prominent members, including former governorship aspirant Bala Jibrin and Sunusi Kunde, an associate of Coordinating Minister of Health and Social Welfare, Prof. Ali Pate, have also reportedly left the party.
Jibrin, a former National Auditor of the defunct Congress for Progressive Change (CPC), resigned on August 31, 2026, following his opposition to the emergence of former Bauchi Governor Muhammad Abubakar as the APC’s 2027 governorship candidate.
He had criticised the primary process and questioned how the candidate emerged.
Kunde also resigned from the APC in August, submitting his resignation to the party chairman of Beti Ward in Misau Local Government Area.
The latest departures are coming as efforts continue to resolve internal disputes and disagreements among APC members in the state.
The Leader of INRI Evangelical Spiritual Church, Primate Elijah Ayodele, has raised the alarm over an alleged plot to assassinate former Anambra State Governor, Peter Obi, and former Vice President Atiku Abubakar ahead of the 2027 general election.
Ayodele issued the warning in a video shared on his verified X account on Sunday, urging both opposition figures to strengthen their security and remain vigilant.
The cleric did not identify those allegedly behind the purported plot but claimed that attempts were being made to eliminate Obi and Atiku.
According to him, divine intervention would prevent the alleged plan from succeeding.
“Obi and Atiku, be very conscious of your security. They are looking for any means to eliminate Obi and Atiku.
“But God will never allow it to happen. Watch out and be cautious about your security,” he said.
Ayodele also urged President Bola Tinubu to reconsider travelling to the United States, alleging that there were forces in America working against his political fortunes.
The claims come as political activities and realignments intensify ahead of Nigeria’s 2027 general elections.
Why the Igbo Must Choose Political Strategy Over Emotional Politics
By Emma Igwe
There comes a moment in the political history of every people when sentiment must give way to strategy.
For the South-East, 2027 may be that moment.
The question before the Igbo nation is not whether an Igbo man should one day become President of Nigeria. Of course he should. The question is whether the Igbo people are prepared to do the difficult political calculations required to make that aspiration a reality.
And that is where the 2027 presidential election becomes more than a contest between political parties.
It becomes a referendum on the political intelligence of the South-East.
Will the region continue to vote primarily to satisfy ethnic emotions and demonstrate loyalty to its own?
Or will it begin to think several political moves ahead—like a chess player who understands that sometimes the best way to capture the king is to first control the board?
THE HARD TRUTH THE SOUTH-EAST MUST CONFRONT
Peter Obi has demonstrated something remarkable.
He has shown that an Igbo politician can generate extraordinary enthusiasm among millions of Nigerians, particularly young people. His political movement has changed the conversation about presidential politics and created a new generation of politically conscious voters.
But enthusiasm is not the same thing as electoral mathematics.
The South-East must ask a difficult question:
Can regional popularity, without a sufficiently broad and durable national coalition, deliver the presidency?
That question is not an attack on Obi.
It is the central question of Nigerian politics.
The same principle applies to Rabiu Musa Kwankwaso. His influence in Kano and parts of the North is considerable. Historically, Mallam Aminu Kano demonstrated how powerful regional political mobilisation could become.
But regional strength alone has never been enough to guarantee the Nigerian presidency.
Nigeria is a federation of competing interests.
The presidency is won by coalition.
And the Igbo must learn to build coalitions without surrendering their identity.
AZIKIWE, EKWUEME AND THE POLITICS OF REALISM
History provides the South-East with a political textbook.
Dr. Nnamdi Azikiwe was one of Nigeria’s most influential nationalist leaders. Yet his enormous stature and regional influence did not automatically translate into the presidency.
Alex Ekwueme took a different route.
In the Second Republic, he became Vice-President through a political arrangement that placed an Igbo leader at the very heart of the federal government.
That distinction is important.
Zik represented the grandeur of the national dream. Ekwueme demonstrated the power of political positioning.
The lesson is not that the Igbo should abandon presidential ambition.
The lesson is that presidential ambition must be accompanied by political architecture.
This is precisely why the David Umahi argument deserves a more sophisticated examination than the usual name-calling that accompanies it.
UMAHI’S POLITICAL GAMBLE
Like him or hate him, David Umahi understands one fundamental principle of politics:
You cannot negotiate from the margins if you want to control the centre.
His decision to work with President Bola Ahmed Tinubu has attracted criticism from many quarters of the South-East.
But political history will ultimately judge whether that decision was merely opportunistic or whether it represented a calculated attempt to reposition the South-East within Nigeria’s governing establishment.
As Minister of Works, Umahi is also uniquely positioned to make the infrastructure argument.
The Federal Government says major road and bridge projects are currently being executed across Ebonyi and the wider South-East, including sections of the Calabar–Ebonyi–Benue–Nasarawa–Abuja corridor and the Ndi-Egbe Bridge linking Ebonyi with Cross River.
Umahi has repeatedly argued that the Tinubu administration is reversing decades of infrastructure neglect in the region. In June 2026, he specifically cited projects that he said had remained unrealised for decades.
These claims should be scrutinised, not blindly accepted.
But neither should they be dismissed simply because they come from a politician whose political position many people dislike.
THIS IS NOT ABOUT LOVING TINUBU
Here lies the fundamental misunderstanding.
The argument for the South-East supporting Tinubu in 2027 does not have to mean that every Igbo man suddenly becomes an APC loyalist.
It does not mean that every policy of the Tinubu administration must be applauded.
It does not mean that the South-East should surrender its independent political voice.
It means something much more sophisticated:
The South-East should negotiate with power instead of permanently positioning itself outside power.
There is a difference between loyalty and strategy.
A political party is not a religion.
A presidential candidate is not a tribal deity.
Politics is transactional.
Every serious political region negotiates.
The Yoruba negotiate.
The North negotiates.
The South-South negotiates.
Why should the Igbo be the only people expected to vote purely from emotion?
THE 2031 CALCULATION
This is where the debate becomes particularly interesting.
If Tinubu wins in 2027, the political conversation will inevitably move toward the succession question.
Who takes over after Tinubu?
Which region?
Which coalition?
Which political bloc has accumulated sufficient goodwill, influence and bargaining power to negotiate the next presidential arrangement?
The South-East cannot wait until 2031 before asking these questions.
The political preparation must begin in 2027.
That is the strategic argument behind Umahi’s position.
If the South-East becomes a critical component of the governing coalition in 2027, it potentially creates a stronger negotiating platform for the future.
That does not guarantee an Igbo presidency.
Nothing in Nigerian politics comes with such a guarantee.
But it may create a better platform from which to negotiate one.
And that is the difference between political fantasy and political strategy.
THE BIGGEST MISTAKE WOULD BE TO TURN OBI AND UMAHI INTO ENEMIES
There is perhaps a more important question.
Why must Peter Obi and David Umahi be treated as political enemies simply because they have chosen different routes?
They are both prominent Igbo political figures.
One has demonstrated extraordinary grassroots mobilisation and national visibility.
The other currently occupies one of the most influential positions in the federal infrastructure establishment.
One understands mass political mobilisation.
The other understands the mechanics of government and federal power.
Why should these strengths not be brought together?
Why must the argument always be:
Obi versus Umahi?
Why can’t it become:
Obi and Umahi—what is the best strategic route for the Igbo nation?
The two men do not have to belong to the same political party.
They do not have to endorse the same presidential candidate.
They do not even have to agree on every issue.
But they can sit down as Igbo leaders and discuss the future beyond their personal political ambitions.
That conversation is long overdue.
THE SOUTH-EAST NEEDS A POLITICAL RESET
The greatest danger facing the South-East is not that it supports the wrong candidate.
It is that it continues to approach Nigerian politics primarily through the prism of emotional solidarity.
Every election becomes:
“This is our turn.”
“This is our brother.”
“This is our son.”
But Nigeria does not operate on sentiment.
The presidency is a national institution.
To occupy it, you need national numbers.
To acquire national numbers, you need alliances.
To sustain alliances, you need political relevance.
And to achieve political relevance, you must be present where national decisions are being made.
That is the political centre.
THE PRICE OF PERMANENT OPPOSITION
The South-East has spent years complaining about marginalisation.
Yet political marginalisation cannot be defeated by political isolation.
That is the paradox.
You cannot complain that Abuja is ignoring you while simultaneously refusing to develop a sustainable strategy for influencing Abuja.
You cannot demand inclusion while permanently behaving as though participation in the governing coalition is a betrayal of your identity.
The Igbo are too politically sophisticated for that contradiction.
The region must move beyond the politics of grievance to the politics of negotiation.
WHAT SHOULD THE IGBO DEMAND FROM TINUBU?
If the South-East is to support Tinubu, it should not be a blank cheque.
It should be a contract of political expectations.
The region should demand:
accelerated completion of strategic federal roads and bridges;
stronger federal presence in industrial and economic development;
greater political inclusion;
protection of businesses and investments;
improved security and regional connectivity;
greater representation in national appointments;
deliberate inclusion in future national power-sharing negotiations; and
a credible pathway toward greater political participation in the post-2027 era.
That is how mature politics works.
You do not merely vote. You negotiate.
UMAHI’S MESSAGE MAY BE UNCOMFORTABLE—BUT SHOULD NOT BE DISMISSED
Umahi has reportedly urged South-East political stakeholders to rally behind Tinubu in 2027, and has even framed the choice in terms of continued access to federal development projects.
That formulation will certainly provoke controversy.
But perhaps controversy is precisely what the South-East needs.
For too long, political debate has been reduced to accusations of betrayal.
Anyone who disagrees with the dominant regional political position is quickly labelled an enemy of the Igbo cause.
That mentality must end.
A political argument should be defeated with a better political argument—not with abuse.
If Umahi is wrong, prove that his strategy cannot deliver greater political influence.
If Obi is wrong, demonstrate why his strategy cannot build the coalition necessary to win the presidency.
But let the debate be about strategy, not personality.
THE CHOICE BEFORE THE SOUTH-EAST
The South-East now stands at a crossroads.
One road offers emotional satisfaction.
The other offers strategic uncertainty but potentially greater access to the political centre.
One says:
“Let us vote for our own because he is our own.”
The other asks:
“What political arrangement gives our people the greatest bargaining power?”
The second question is the question of statesmen.
The Igbo presidential dream should not be abandoned.
It should be redesigned.
It should be negotiated.
It should be built upon alliances stretching across the six geopolitical zones.
And if supporting Tinubu in 2027 can place the South-East in a stronger bargaining position for 2031 and beyond, then the question should not be whether such a strategy is emotionally satisfying.
The question should be whether it is politically intelligent.
LET UMAHI AND OBI SIT DOWN
Ultimately, this debate should not end with Tinubu.
It should begin with the future of the Igbo nation.
David Umahi and Peter Obi should sit down.
Not for a television debate.
Not for political combat.
Not to determine who is more popular.
They should sit down as two influential Igbo sons and ask one question:
“How do we get the Igbo nation back to the centre of Nigerian political power?”
If the answer requires supporting Tinubu today, let them say so.
If the answer requires another route, let them articulate it.
But let the South-East have the conversation.
Because the real tragedy would not be losing an election.
The real tragedy would be winning the argument for ethnic pride while losing the opportunity for political power.
The Igbo do not need another election of emotional satisfaction.
They need a political strategy.
And perhaps, for the first time in decades, the South-East must learn to choose not merely the candidate it loves—but the political arrangement that can take it where it wants to go.
National relevance must become more important than ethnic ego.
That is the uncomfortable conversation 2027 demands.
The African Democratic Congress has unveiled its governorship and deputy governorship candidates for the 2027 general elections in 28 states.
The party announced the candidates in a statement on Friday, saying they would fly the ADC flag in the various states and provide Nigerians with what it described as a credible alternative in the forthcoming elections.
Among the prominent candidates unveiled are Gbadebo Rhodes-Vivour in Lagos State, Isa Mohammed Ashiru in Kaduna, Great Ogboru in Delta, Senator Ahmad Babba Kaita in Katsina and former Attorney-General of the Federation, Abubakar Malami, in Kebbi.
Other states where the party has fielded candidates include Adamawa, Kano, Rivers, Oyo, Ogun, Plateau, Zamfara, Enugu and Ebonyi.
The ADC said the candidates were selected as part of its efforts to present credible leadership and offer Nigerians a “real alternative” ahead of the 2027 elections.
The full list is as follows:
- Abia: Kalu Kalu Agu — Governor; Alozie Ogadinma Darlington — Deputy Governor
- Adamawa: Modibbo Hammantukur Ribadu — Governor; Aguwa Kevin Iliya — Deputy Governor
- Akwa Ibom: Akpanudoedehe John James — Governor; Nsien Mkpombuk Tommy — Deputy Governor
- Bauchi: Senator Halliru Dauda Jika — Governor; Sama’ila Mohammed Kabir — Deputy Governor
- Benue: Rt. Hon. Herman Iorwase Hembe — Governor; Abba John Abba — Deputy Governor
- Borno: Babagana Buhari — Governor; Mamman Dauda — Deputy Governor
- Cross River: Nkoyo Toyo — Governor; Okwoche Andrew Adagbor — Deputy Governor
- Delta: Chief Great Ogboru — Governor; Afiari Gloria — Deputy Governor
- Ebonyi: Ukpai Mba Udeh — Governor; Onwe Daniel Ede — Deputy Governor
- Enugu: Ocho Obodoeze Chukwuma — Governor; Eze Arinze Christopher — Deputy Governor
- Gombe: Bala Bello — Governor; Bala Sani Isa — Deputy Governor
- Jigawa: Sabo Mohammed Nakudu — Governor; Musa Ya’u Balarabe — Deputy Governor
- Kaduna: Isa Mohammed Ashiru — Governor; Kantiok Irmiya Ishaku — Deputy Governor
- Kano: Ibrahim Ali Amin — Governor; Shehu Abdulkadir Bari — Deputy Governor
- Katsina: Senator Ahmad Babba Kaita — Governor; Aminu Yar’adua Ahmed — Deputy Governor
- Kebbi: Abubakar Malami — Governor; Zagi Musa Mohammed — Deputy Governor
- Kwara: Zakari Mohammed — Governor; Olawuyi Julius Olayide — Deputy Governor
- Lagos: Gbadebo Rhodes-Vivour — Governor; Gbadamosi Babatunde Olalere — Deputy Governor
- Nasarawa: Nuhu Angbazo — Governor; Ahmed Yusuf — Deputy Governor
- Niger: Dr Mohammed Kpautagi — Governor; Musa Mamman — Deputy Governor
- Ogun: Biodun Collins Ogundipe — Governor; Muraina Oluwaranti Oluyemi — Deputy Governor
- Oyo: Taofeek Adegboyega Adegoke — Governor; Wahab Adeniyi — Deputy Governor
- Plateau: Brig. Gen. John Sunday Sura — Governor; Pwajok-Kele Chundung Bitrus — Deputy Governor
- Rivers: Gabriel Pidomson — Governor; Okumgba David Amapakaye — Deputy Governor
- Sokoto: Manir Mohammad Daniya — Governor; Isah Bello Ambarura — Deputy Governor
- Taraba: Abubakar Umar Tutare — Governor; Kwetishe Haruna Kwenyan — Deputy Governor
- Yobe: Kassim G. Gaidam — Governor; Kori Lawan Mohammed — Deputy Governor
- Zamfara: Shinkafi Bilyaminu Yusuf — Governor; Muhammad Abdulmuddalib Auwal — Deputy Governor
The party said the candidates would work under its platform to advance its agenda and present voters with an alternative ahead of the 2027 governorship elections.
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