Opinion
How Is Tinubu Better Than Abba Kyari?
By Reno Omokri
On Monday, February 14, 2022, while the rest of us were either expressing or receiving words and gifts of love, being that it was Valentine’s Day, the disgraced so-called super cop, Deputy Commissioner of Police, Abba Kyari, was being caught in a sting operation, and was exposed as a member of a drug cartel. Well, well, well, you might say. And you would be right to say that.
But, when you look at it, Abba Kyari was a bottom feeder in the drug cartel that he was caught working for. He was a corrupt policeman. A muscle. He was far from being the cartel boss. At best, he was a small fry. A foot soldier. No. A food soldier.
But now, compare him to Bola Tinubu. Just like Abba Kyari, Bola Tinubu was exposed during a sting operation on a white heroin drug cartel in Chicago.
On November 28, 1990, a member of that cartel, by name Abiodun Agbele, was nabbed in a federal sting operation wherein he sold $7000 worth of heroin to an undercover FBI agent. His testimony led to a federal case against multiple Nigerian members of his cartel, of whom Bola Tinubu’s name was mentioned.
It has now been judicially established beyond all reasonable doubt that Bola Tinubu was indicted as a co-defendant in a federal case involving white heroin drug cartel.
Not only was he indicted, he was fingered as the bag man (read money man) for a drug cartel. And rather than fight those charges, Tinubu agreed to forfeit $460,000 to the US government in 1993. A colossal sum today, and a king’s ransom at the material time.
As anyone with prosecutorial knowledge of the law would tell you, forfeiture is equivalent to a conviction, in the sense that you are not fighting the charges against you on their merits, and have rather reached a plea bargain.
So, I ask, how is Tinubu better than Abba Kyari?
In fact, if anyone is better, it will be Abba Kyari, who was not directly linked to drug cartels, other than as an outsider. Bola Tinubu, according to court documents, opened an account and named a known drug baron as someone with whom he shared an address.
How do we explain that Abba Kyari was exposed as a member of a drug cartel, and Nigerians turned on him? The police suspended him. He is currently facing trial. But Tinubu has been exposed as a KNOWN DRUG LORD. Instead of facing prosecution, APC is asking Nigerians to vote him. My people, no be juju be that?
Who is worse? A member of the cartel or the drug lord himself? If Abba Kyari belongs in jail, then why should Tinubu belong in Aso Rock?
In fact, Tinubu should have just made Abba Kyari his running mate, and let us all know that Nigeria is now a drug haven! After all, Abba Kyari is Kanuri, like Kashim Shettima, and comes from the same Borno state.
We as citizens should not turn our beloved country into the butt of jokes in the international community by electing a person with such a history as our President. As the Igbo man says, Tufiakwa!
The cartel lifestyle that Tinubu lived in the late eighties and early nineties is so ingrained in him that it has permeated Lagos and the Southwest.
Kofoworola Bucknor, deputy Governor under Tinubu between 1999 and 2003 has described working with Tinubu as working with the mafia. Those were her words. She is still alive. She worked closely with Tinubu and understands him better than most.
Listen to what Tinubu himself told Raji Fashola, after he had installed him as Governor.
At the 4th annual Bola Tinubu Colloquium, Raji Fashola, the then Governor of Lagos, had the temerity to speak on merit as a means of getting into office in the public sector, to which Bola Tinubu responded publicly as follows:
“If there’s no partiality, you cannot be governor yourself.”
Tinubu would not have so publicly and brazenly rebuked the Governor, if he did not still control the government behind the scenes. And when he installed a Governor who refused to be a puppet, Tinubu promptly ensured he was not re-elected as he did to former Governor Akinwunmi Ambode
He replaced him with his mini-me, Jide Sanwo-olu, who is so sycophantic that he even publicly mimics Tinubu’s physical posture and gestures!
And Nigerians may want to ask Bola Tinubu who is Olufunke Philips and how she was able to get a cushy job in Sanwo-olu’s government.
So while Tinubu may think he has fooled Nigerians with his glad-handing around the nation, he should remember the immortal words of the late Bob Marley:
“You can fool some people sometimes.
But you can’t fool all the people all the time.”
We will still visit the bullion van issue. Why is the EFCC prosecuting the former Accountant General of Federation, Ahmed Idris, and not Bola Tinubu? We provided evidence of Tinubu’s corruption to the EFCC, including photos of bullion vans going into his house on Election Day, contrary to The Money Laundering (Prohibition) Act 2011. Why Idris and not Tinubu?
And what is true for the EFCC is also true for the National Drug Law Enforcement Agency. Why are Buba Marwa and his NDLEA agents prosecuting Abba Kyari, but have not invited Bola Tinubu for questioning since it has been established that he had links with a white heroin drug cartel? Tinubu should be dealing with NDLEA, and not the Independent National Electoral Commission!
I thought Marwa declared that he would have zero tolerance for drugs? Is this how to show zero tolerance?
I am not playing politics here. I am being patriotic. Having a man with judicially established links to a white heroin drug cartel, such as Bola Tinubu, as President, is a serious national security risk. He will be vulnerable to blackmail from foreign intelligence agencies.
On Atiku’s AriseTV Interview
The major issue that some people, especially those who describe themselves as Obidients, appear to have with Waziri Atiku Abubakar’s AriseTV interview (because the interview was so good, they had nothing else to hold on to) was the fact that Alhaji Abubakar said, “In the north, 90 percent of our people are not tuned to social media.”
Was the former Vice President of Nigeria wrong?
Let us focus on what cannot lie. Let us focus on the facts, not sentiments.
Almost every working-class Northerner in the Northwest has a small portable transistor radio. It is their essential life tool. They get their news from BBC Hausa.
Research this. BBC Hausa has 18 million unique listeners every week. VOA Hausa service reaches a combined weekly audience of 21 million. Another 10 million a week listen to DW Hausa. That is more than the number of Nigerians on Twitter and Instagram combined. A lot of these folk who have issues with the ‘90%’ assertion live in a social media echo chamber and think there is no life outside Twitter.
You trend on Twitter and it gets to your head, you begin to insult Waziri Atiku Abubakar. You boast that your candidate will win on February 25, 2023. Do you know how many Nigerians are not on Twitter? 190 million. You saw those humongous crowds that came to see Buhari in Kano? They listen to BBC, VOA and DW Hausa service!
This does not mean they are not on the Internet. This does not also mean that they are not educated. You can be educated and have access to the Internet, without being on social media. They are not mutually exclusive. Take time to understand the North, because they understand you!
The average core Northerner, rightly or wrongly, sees social media as an indecent place. A place of much haram, where their mind will be corrupted by ungodly tendencies. So they tend to avoid social media, in preference for radios. However, it does not make you and I more informed than them!
Twitter is a platform that Northerners tend to shy away from, because of its very high level of toxicity. But that is not to say they do not use the Internet. They do.
They are big on TikTok. They also have taken to Facebook ever since that platform adopted Hausa as one of its domesticated languages. They use the Internet for online banking. To watch tafsir on YouTube and even to read the Al-Quran online. They buy mobile phone credit on the Internet. They are Internet savvy, but social media shy. They may not show up on social media, but they will definitely show up at the polling unit on February 25, 2023.
#BBNaija began last week. Southern Nigeria was completely focused on it to the point of fixation. But observe the North. Big Brother is not big over there. We have different values. What Northerners come to do on social media and TV is VERY different from what Southerners come to do!
Now that #BBNaija has started, I am experiencing less insults and threats from Obidients than usual. Now, do you see this Southern fixation with Big Brother? It is seasonal. But in Northern Nigeria, they have the same zeal, but for radio. And it is a daily fixation, not a seasonal one!
Many of us inaccurately see them as ignorant folk, but they are largely more informed than us as a people. Many Northerners choose to filter out social media. The vast majority of them elect to ignore BBNaija. They largely consider these things haram. But they follow political and other social events the way BBNaija enthusiasts follow naked yeyebrities!
This is the basis for the assertion by Waziri Atiku Abubakar that 90% of Northerners are not on social media, even if they are online. A lot of us in the South are too wrapped up in ourselves to notice that there are others who think and behave differently from us.
By Felix Oboagwina
Towards the Osun State governorship election of August 15, not a few expected heaven to fall. All the signs were there. “Dead body surplus,” as they say on the streets. No fewer than 29 corpses laid underneath the soil, lives cut short for a purely political reason. Records cited 79 violent incidents. Thugs had been imported to complement local thugs.
When E-Day came, Nigeria’s ruling All Progressives Congress (APC) invaded Osogbo, the state capital, with all its Federal might. Up to 16 governors, alongside national figures like the Senate President and Speaker, vacated their comfort zones and migrated with brazenly loud–mouthed and foul–mouthed foot–soldiers into Osun, a state their party had declared a warzone they must conquer at all costs.
It did not matter to these APC goons that what they desired did not desire them. Osun people did not hide their love for their dancing Governor Ademola Adeleke. For these citizens, this beautiful soul with a distinguished family pedigree had not only waltzed his way into their hearts, he had in performance and projects surpassed the last two APC governors.
The Nigerian police had taken sides. They were unabashedly pro-APC. For all the killings unleashed against Accord, Adeleke’s party, the police still haven’tbrought any murderer to trial. Unfettered andunrestrained, the death squad roamed the streets of Osun seeking Accord people to devour. But as the Yoruba say, the craftiness of a concubine’s inner-circle can be equally matched by the cunningness of the husband’s own. Accord supporters also showed that, when pushed to the wall, they could match fire for fire. They made APC members too to pay the supreme price. Miffed with the fight-back, a certain Senator publicly egged his people to “kill Accord” members on sight. He spoke openly and on record. Yet the police failed to rein him in. On the other hand, Osun State Government VIPs, like the Chief of Staff, were rounded up. The Chief of Staff to the Governor, ANY GOVERNOR, is His Excellency’s nerve centre. Picking up Adeleke’s CoSamounted to going for Adeleke himself. But this was police victimising the victim.
The Progressives’ usual bad boys breezed in from Lagos and Abuja. They dared the Governor. They brazenly defied his efforts to enforce the peace. With police serving as their rear guard, they raided bus–stops. When Navyofficers, equally brought in to provide security, picked up these goons and guns, police trampled upon “espirit de corps,” attacked this sister Force and freed the hoodlums.
In the midst of all this bizarreness, Grammy nominee musician and nephew to the Governor, Davido, internationalised APC’s iniquity. He swore to drag the Federal-ruling party to the US, the UN, the UK and the EU if it rigged the election results.
However, the most important element in Nigeria’s election is the umpire: INEC. Would the Independent National Electoral Commission (INEC) withstand or would it kowtow to the Federal ruling party like the police had done? It all boiled down to the new man running the commission.
When the newest Sheriff landed in INEC in October 2025, sceptics shook their fists in anger. Like the President, Professor Joash Amupitan is Yoruba. And sceptics quickly disparaged the appointment of this University of Jos Law Professor as fitting into the established profile of the President as a regional, Yoruba-centric leader. Multifarious attacks landed from several sides. The appointee’s anonymity did not help matters. Who was this Amupitan? Unlike Professor Attahiru Jega, Justice Victor Ovie–Whiskey, Justice Tayo Akpata, Professor Maurice Iwu, Professor Humphrey Nwosu and others who hugged the klieg–lights long before securing the electoral umpire job, Amupitan came from the shadows. No one knew him. UNIJOS, from where he obtained his Bachelor’s, Master’s and Doctorate degrees, hardly made the news –much less this Professor of Law who earned his silk as a Senior Advocate of Nigeria in 2014. Even the little known about this UNIJOS teacher, who rose to become its Deputy Vice Chancellor, sparked controversy and rendered him politically incorrect to the powers-that-be in the Northern establishment. Why? One paper he wrote undid him. In the paper he presented in 2020, this Christian Prof had dared to pontificate against the terrorism that ravaged the North and the Fulani militants behind the bloodshed. Titling his paper as, “Nigeria’s Silent Slaughter,” the Senior Advocate of Nigeria called for urgent international intervention to stop what he termed “pogrom and attacks against the Christians and minority groups in Nigeria” by two extremist movements —Boko Haram and Fulani herdsmen. He didn’t stop with just naming and shaming these two genocide squads. Amupitan went ahead and committed the unpardonable sin of criticising the government for recognising Boko Haram as a terrorist organisation but failing to officially label Fulani herdsmen as terrorists. And in 2020, when Amupitan wrote that paper, remember, the Pan-Fulani Muhammadu Buhari held sway as President.
For that singular literary work, the Northern oligarchydeclared the North-Central Kogi State-born Amupitan an anathema. They piled pressure on Tinubu to discard him like a menstrual rag. The President stubbornly paid them deaf ears.
Amupitan appears to have justified Tinubu’s confidence, and that of those who spoke up for this SAN. Under this 62-year-old Prof, INEC has held by-elections and off-cycle elections, and not one governorship poll has been returned inconclusive. None!
Think! This was the same INEC which, under its last Chairman Mahmood Yakubu, littered the entire country with “inconclusive” elections. In Mahmood’s first four years (2015-2019), his INEC conducted 46 inconclusive elections. In 2019 alone, Mahmood delivered seven inconclusive governorship elections: Sokoto, Bauchi, Adamawa, Benue, Kano, Plateau, Rivers and Kano. But Amupitan’s tenure looks like a breath of fresh air.
Same INEC!
Same Commissioners!
Same Resident Electoral Commissioners!
So what changed? A new man steers INEC’s wheel! A new sheriff came to town! Not many have sung his praise. But the Osun elections proved just how stubborn and principled this gentleman can be. Governors, 16 of them, encamped in Osun. They came with tons of cash and foot–soldiers primed to snatch, grab and run. But all theirthunder and their shenanigans fizzled out into a whimper. But their efforts didn’t die easily. Phone calls assailed Amupitan from all corners –the National Assembly, The Presidency– ordering him: Stop the counting! Announce the election as inconclusive! But the UNIJOS Prof turned deaf ears and insisted the process ran its course. At the end of the day, votes counted. This unsung hero, Amupitan, ensured this happened in Osun. It took guts! It took strength of character! Say it: Yes, it took the fear of God!
What many don’t know is that Amupitan happens to be one of these public servants who cannot but flaunt their born-again toga. He is an Elder of the Christ Apostolic Church, CAC. Those who know him testify that he has lived by the CAC creed and grail. To boot, he holds no less a position than the Pro-Chancellor of the CAC-owned Joseph Ayo Babalola University, JABU. The Prof practises not orthodox Christianity, but the fire-bred brand of fundamental Christianity.
What does all this portend for 2027? When it matters mostto Nigerians, will the saintly principles of this unsung hero of the Osun State election goad him to deliver a credible election? Can he? Will he?
OBOAGWINA, JOURNALIST, AUTHOR AND MEDIA CONTENT PROVIDER, SENT THIS PIECE FROM LAGOS, AND WILL WELCOME FEEDBACK VIA “FOBOAGWINA@GMAIL.COM”
The 2027 governorship election in Ebonyi State must not be viewed as just another political contest. For many Ndi Ebonyi, it represents a defining moment — an opportunity to reflect on the direction of the state and make a decisive choice about the kind of leadership they want for the future.
Across the vast lands of Ebonyi, there is a growing sense of frustration and uncertainty. Many citizens are asking difficult questions about security, youth empowerment, employment opportunities, poverty alleviation and the welfare of vulnerable groups, particularly women and young girls.
The concerns are real, and they deserve serious political attention.
A state blessed with human and natural resources should be one where young people can look to the future with confidence, where women have meaningful opportunities to thrive, and where government policies translate into tangible improvements in the lives of ordinary citizens.
It is against this backdrop that Anyichuks Odii has emerged as a political figure attracting growing attention among those seeking a different direction for Ebonyi.
To his supporters, Anyichuks Odii represents a combination of experience, vision, capacity and determination — qualities they believe are necessary to reposition the state and restore hope among its people.
The argument is straightforward: Ebonyi needs leadership that does not merely administer the state but actively creates opportunities for its people.
The youths need more than political promises. They need practical skills, access to opportunities, entrepreneurship support, employment pathways and an environment where their talents can translate into sustainable livelihoods.
Women need more than symbolic representation. They need economic empowerment, access to finance, skills development, education and policies that enable them to become stronger contributors to their families and communities.
And every citizen deserves to feel secure enough to live, work and pursue legitimate aspirations without fear.
The 2027 election therefore provides Ndi Ebonyi with an opportunity to critically assess the records, ideas and capacity of every candidate seeking their mandate.
Democracy ultimately belongs to the people. Their voter cards are their instruments of choice, and their votes should reflect their aspirations for a better Ebonyi.
Already, political conversations are intensifying across the state. One of the songs gaining attention among supporters captures the mood of those calling for a change in political direction:
“Nwifuru kwakoro naba, onye ndozi abiago, naba, onye ndozi abiago, naba… Ka Anyichuks bata.”
For the supporters of Anyichuks Odii, the message is clear: they believe a new chapter is possible and that the 2027 governorship election could be the moment when Ndi Ebonyi choose the leadership they believe can deliver that change.
But beyond slogans and political songs, the real test will be the issues.
Ebonyi deserves a serious conversation about security, economic development, infrastructure, education, healthcare, youth employment, women’s empowerment and inclusive governance.
The people must demand clear plans, measurable commitments and accountability from all contenders.
If 2027 is indeed to become a moment of redemption, it must ultimately be a redemption achieved through the informed choice of the people.
And for those who believe Anyichuks Odii embodies the leadership Ebonyi needs, the journey to 2027 has already begun.
The message from his supporters is unmistakable:
Ebonyi is ready for a new conversation. Ebonyi is ready to choose. Ebonyi is ready for a new direction.
By Dr. Kenneth Anozie, Political Strategist
By Emma Igwe
The decision by the Minister of Works, Engr. David Umahi, to institute a defamation action against Linda Ikeji, Linda Ikeji TV Limited and Stella Ifeoma Okengwu should not be dismissed as an attempt to silence criticism.
At the heart of the case is a much more fundamental question: how far can individuals and media platforms go in publishing serious allegations against a person’s character and reputation without being held accountable if those allegations are found to be false?
Umahi has approached the High Court of the Federal Capital Territory, Abuja, with suit No. GWD/CV/264/26, filed on August 24, 2026. He alleges that publications and videos circulated between March 2025 and March 2026 contained allegations of bribery, corruption, intimidation, sexual misconduct, land grabbing, sexual harassment and claims that he was unfit for public office. He maintains that the allegations were false, malicious and calculated to damage his reputation.
These are not minor accusations.
A public official can be criticised over policies, projects, political decisions and performance. That is an essential part of democracy. But allegations of corruption, bribery and sexual misconduct are qualitatively different. If such allegations are published without adequate factual foundation and are ultimately found to be false and defamatory, the damage to the subject’s reputation can be enormous.
THE SCALE OF PUBLICATION MATTERS
Another important consideration is the alleged reach of the publications.
According to the reports on the suit, Umahi alleges that material posted by Stella Okengwu was subsequently amplified through Linda Ikeji’s media platforms, including Linda Ikeji TV and its Instagram platform.
That distinction matters.
An allegation whispered privately to a few people is one thing. An allegation disseminated through platforms with substantial online audiences is another.
If the court ultimately finds that defamatory statements were repeatedly disseminated to a large audience, the extent of publication would naturally become relevant when assessing the injury allegedly suffered by the claimant.
UMAHI SAYS HE DID NOT RUSH TO COURT
The minister also says that his lawyers first demanded that the alleged publications be removed, that an unreserved apology be issued and that the defendants undertake not to repeat similar allegations.
He alleges that those demands were not complied with.
If that account is established before the court, it strengthens the argument that litigation was not necessarily his first response, but followed an alleged failure to resolve the dispute through a demand for correction and retraction.
WHY THE CLAIM FOR DAMAGES IS SIGNIFICANT
Umahi is seeking ₦500 million in general damages and ₦2 billion in exemplary damages, making ₦2.5 billion in damages. He is separately seeking ₦500 million as costs of the action and 10 percent post-judgment interest.
The amount claimed should not, however, be confused with an amount already awarded by a court.
It is a claim that must be proved.
And that is precisely why the court process is important.
If Umahi can establish that the publications were false and defamatory, that they caused serious injury to his reputation and that the defendants were legally responsible for their publication or republication, then compensation would serve more than a personal purpose.
It would reinforce the principle that freedom of expression does not automatically translate into freedom from responsibility for demonstrably false and defamatory statements.
THIS IS NOT ABOUT PROTECTING POLITICIANS FROM CRITICISM
There is a dangerous tendency in Nigeria to treat every defamation action involving a politician as an attempt to suppress free speech.
That approach is too simplistic.
Democracy requires vigorous criticism of public officials. Journalists, bloggers and citizens must remain free to investigate government and expose genuine wrongdoing.
But democracy also requires accountability for what is published.
If a journalist has evidence of corruption, the appropriate response is to present the evidence and defend the publication in court. If a person makes an allegation and can prove its substantial truth, that too is a legitimate defence.
But if a court eventually determines that serious allegations were knowingly or recklessly published without justification and caused reputational damage, the law must provide a remedy.
THE COURT SHOULD DECIDE — NOT SOCIAL MEDIA
This is perhaps the most important aspect of the Umahi case.
At present, the allegations made by Umahi in his Statement of Claim remain allegations before the court. The defendants had not, according to reports available as of August 25, been served with the writ, and no hearing date had been fixed. They will have the opportunity to present their defence.
Therefore, neither Umahi nor his opponents should declare victory prematurely.
The proper question is not whether Umahi is powerful enough to sue.
The proper question is whether the publications complained of were true, substantially true, fair comment, privileged, or defamatory and unjustified.
That is what evidence and the judicial process should determine.
THE REAL TEST
Umahi deserves compensation if he proves his case.
If the court establishes that he was falsely accused of serious criminal, corrupt or sexually improper conduct; that the allegations were defamatory; that the defendants were legally responsible for the publications; and that he suffered compensable injury, then a substantial award would not be an attack on journalism.
It would be an application of the law.
Conversely, if the defendants can substantiate their allegations or establish a recognised legal defence, the court should equally protect their right to publish matters of legitimate public interest.
That is the essence of the rule of law.
The court — not social media, not political supporters, and not bloggers — should have the final word.
In life, evil never lasts forever. *Change must always come*! Many believe today that 2027 is *FREEDOM TIME FOR EBONYI PEOPLE*
In the midst of these cacophonic political noise, a man of the people has arisen to clean the tears that Ebonyi has suffered under an *ifuru* guy whose legendary for corruption and sleaze is unquantifiable..
*DR. ANYICHUKS ODII IS FINALLY HERE*! The people are excited. The vision is classic which will turn Ebonyi around.
1. Infrastructure.
2. Industrialization.
3. Farming improvement
4. ICT development
5. Youth empowerments
6. Government restructuring.
7. Securing lives and property
8. Expanded governance to touch all parts of Ebonyi
9. Education expansion and offer of scholarships to indigent students & pupils.
More will come with a leader who, as a private businessman made all these possible, as well as developed sporting activities around Ebonyi State.
Ndi Ebonyi, look at the man; *ANYICHUKS ODII*
Dr. Kenneth Anozie
Political Analyst
Kenneth Anozie
Soon, the INEC regulations will lift the lid on campaigns to start. In Ebonyi state, there will be a lot of political noise. The political timberlines will be sounding cacophonously. The noise will be unbearable.
However, only one campaign, the Governorship candidate of People’s Democratic Party, PDP, *DR. ANYICHUKS ODII* will be the only mandate the good people of Ebonyi need to be hearing and standing on. His mandate merits all the noise because he has served the people and has been a source of succour for thousands of families in many aspects.
The vision of Anyichuks Odii on health care, education, social safety, security and agriculture/industrialization as well as youth empowerments are all top notch. They are all well spelt out, which will be released as his manifesto will be released soon.
Already, we have seen a glimpse of it in our previous revelations and analysis. As it stands today, only on the mandate of Anyichuks Odii as the governorship candidate of PDP are people expected to stand on.
The mandate has character, capacity, compassion and great vision.
*EBONYI PEOPLE, BLIGHT ANY OTHER MANDATE, ANYICHUKS ODII IS THE MANDATE WE SHALL ALL STAND ON*
Dr. Kenneth Anozie
Political Analyst
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