Entertainment
Osinachi: “I called Police because her husband was celebrating her death – friend
Enduring a long-term abusive marriage can be quite exhausting, as a result of the huge emotional cost and constant fear of physical assault.
Since the news broke of the unfortunate death of celebrity gospel music star, Mrs Osinachi Nwachukwu, from pulmonary ailments penultimate Friday, the horrors she endured in her marriage of roughly 10 years to Peter Nwachukwu from Ukpor community in Anambra state came to light.
In many quarters, it is believed that her death was due to excessive beating and other inhuman treatments by her husband.
As a member of the Dunamis International Gospel Centre (DIGC) which is headquartered in Abuja, Osinachi led worship ministrations across national and international platforms.
However, the ugly story of her toxic marriage has challenged both the culture of silence in most abusive marriages and the doctrine of divorce in church circles.
With Osinachi’s husband now in security custody for allegations of culpable homicide related to her death, many people who knew the couple closely both as worshippers in DIGC and as a private family share some of their exclusive experiences with the Nwachukwus.
Also, some renowned clerics, including Rev. Fr. John Chinenye Oluoma a.k.a. Fada Oluoma, Pastor Paul Enenche of DIGC, amongst others have weighed in on the basic dilemma faced by many women who seem trapped in very abusive marriages.
When 38-year-old Glory was told about two weeks ago that Osinachi, her bosom friend, had began experiencing severe chest pain, little did she know that it was the beginning of the health challenge that would claim her life.
At the onset of the sickness, no one in Osinachi’s close circle, including her younger brother who resides somewhere in Lugbe district of Abuja, could figure out what the severe chest pain that was linked with her vomiting blood was all about.
In what seemed like a cruel oddity, the late singer’s husband was focused mainly on denying Osinachi’s family members as well as her friends from having access to her while on the sick bed.
Nevertheless, after several efforts to see Osinachi in the hospital, Glory was finally allowed to meet her friend at the National Hospital in Central Business District of Abuja in her final days on earth.
Since April 8, 2020 when Osinachi transited into the beyond, recounting the sad experiences she endured in marriage has not been easy for her friends and family.
Sharing the singer’s ordeal with Saturday Vanguard, Glory alleged, “Osinachi’s husband sometimes poured a full bucket of cold water on her while she was deeply asleep.
“Osinachi told me that he (husband) threatened her that she would die and he would marry another wife. He called her an imbecile. He even told Osinachi’s twin sister that he was going to separate them. He called Osinachi a pig (smelly dirty woman) publicly.
“When we went for music ministration and programmes, Peter would put the children on dry fasting from morning till evening. He would wake them up by 2:00am to pray for eight straight hours while he himself would be fast sleeping. And if they dared sleep off, and he caught them, he would flog them as well as their mother.
“One of Osinachi’s sons has about 25 scars on his back from the strokes of cane which are testimonies of how he manhandled the children. Another of their sons bears 12 cane scars on his own back.
“He monitors them excessively. If not going to church or school, these children don’t leave the house.”
Why Osinachi didn’t open up
Glory admitted that some of the late singer’s friends were aware of her marriage predicament but somehow could not do much to help her situation.
She said: “Osinachi’s husband used to lock me out of their house when I went visiting. He told me to my face that he didn’t want to see me in their house
“He was fond of spitting on her head and face to show his feelings of disgust towards her, but in spite of all the humiliation, Osinachi did not cry out for help.
“One day, she told me that there were three reasons she didn’t want to leave the abusive marriage.
“First, Osinachi said she didn’t want to be the reason people would curse God. Two, she believed divorce was unacceptable to God. Three, she didn’t want whenever, she was ministering people would who gossip her situation as a woman who couldn’t keep her marriage and then undermined her service to God.”
Osinachi was simply avoiding stigmatisation.
Peter Nwachukwu’s secret marriage
While Osinachi and family may have been oblivious that her husband was previously married, because he kept the truth away from them, a close friend of the family said he knew about the mess since 2012, but didn’t mention anything about it to the late gospel music celebrity.
“Peter had said something to me about his first marriage in 2012, but I couldn’t tell if Osinachi was aware of that union,” the family friend said.
Asked why he kept the secret away from Osinachi, the source said: “I didn’t know how she would react. Peter told me that his first marriage was so terrible. That was when I came into Dunamis newly at the Area 1 church in Garki. Till date, he never said anything more to me about that union. It was only yesterday, I now recalled how he gave me the hint a long time ago.”
‘I reported Osinachi’s husband to police because he was celebrating her death’ —Concerned resident
Meanwhile, a concerned resident of Abuja, who spoke in confidence, during his visit to Nwachukwu’s house in Aco Estate Abuja, revealed why he invited policemen to arrest Peter Nwachukwu after his wife’s death.
The man, who is married to one of Osinachi’s close friends, said Mr. Nwachukwu was arrested by the police in his house, because he drew suspicion upon him when he started paying more attention to the serving snacks and drinks to people who came to mourn with him.
“When I heard that he was in the house celebrating and consoling other people, I was mad and said ‘No’ this can’t be happening. Something is amiss.
“I quickly recalled that when Osinachi’s twin sister came around last two weeks, we all went to the hospital to visit Osinachi, Peter walked his wife’s twin sister out of the ward. Even when my own wife was praying for Osinachi, he kept telling her to cut the prayer short.
“But, he is now begging (for mercy) at the police station. The man started trying to confess, because now he has said it was no longer cancer of the throat that killed his wife.”
“Osinachi’s husband served Prince Nicholas Ukachukwu (former Anambra Governorship candidate), who has maintained that he is not interested in supporting any act of violence, and had repeatedly warned him to desist from abusing women.”
How I would have handled Osinachi’s predicament —Pastor Enenche
Pained by Osinachi’s unpleasant marital experiences, her pastor, Dr. Paul Enenche of Dunamis Gospel International Centre Abuja, insisted that justice must be done in the case over her untimely death at 42 years.
The cleric said he will do everything humanly possible to ensure the speedy dispensation of justice in Osinachi’s case. He also applauded security agents for launching an investigating into the case..
He said, “Justice will be done. The full weight of the law. Whatever may be the mystery behind Osinachi’s death will be unraveled. Whoever is responsible for her death, man or woman, will be exposed and justice shall be done. Osinachi’s life cannot be wasted just like that. I am sure the police is investigating.
“It is a loss on the side of the devil. Whatever be the balance of the mystery of this whole situation, we ask that God unravels it. We speak peace in the atmosphere.”
Enenche was visibly dismayed by the revelation of Peter Nwachukwu’s first marriage which he carefully concealed from Osinachi and her family for over a decade.
In candour, Pastor Enenche said he was not aware of the day-to-day abuses the late gospel music celebrity endured in her turbulent marriage.
Shocked when he was informed of Peter’s leaked photographs that capture his white wedding with a woman who is not Osinachi, he queried: “Which picture? What are you people talking? Peter married a first wife and nobody knows? I am about to cry now. Osinachi is not aware of this? This is a total mess. (The union with Osinachi) was not a marriage.
“Why? What is this? Man married before in church with a child and then got into another marriage and beating the wife? One beating was enough, if not too much. Jesus Christ! Why didn’t you tell me? These information are coming a bit too late.”
The Pastor said that he would have dissolved the marriage, if he had been made aware of Osinachi’s terrible ordeal in the hands of her husband.
According to him, “Sister Sharon told me about her sister who was in a violent relationship whom I didn’t know and have never met. I told her ‘Tell your father and mother to go and pick her up.’ They went and did so under 24 hours.
“I sent them airfare and told them to meet me. I said to them ‘It is better you’re alive than to live in a marriage you will die needlessly.’ My wife reminded me that if I could do that for someone I have never met, how much more for Osinachi?
“The only thing compulsory in life is to make heaven. Marriage is not compulsory. It is better to be alive and not be married than to be married and die unnecessarily.
“If you find anyone in this situation bring them out you don’t need their permission. I once told an abusive husband that with the way he was maltreating his wife that I may one day ask her to leave the marriage, and personally wed her, if she wants to remarry and stand by her to show the world that domestic violence is not acceptable. That was what eventually calmed the situation.”
Enenche’s last words with Osinachi
The clergyman also recalled his last conversation with Osinachi a day before she died, when he told her she would travel out of the country with him for ministration.
“She was healthy and very okay on Thursday. We spoke everyday. I told her, ‘You will go with me to Cameroon.’,” Enenche said.
In describing the late gospel artiste, he said though Osinachi may have struggled to stay in the marriage as most terribly abused women do, Enenche noted that the singer never allowed her situation to dampen her faith in God or deter her from making an impact in life.
He said, “We appreciate God for the life she lived. Some people live and pass out of this life without any impact. Nobody remembers them for anything. We thank God for the quality of life that Osinachi has lived. We thank God for the global impact all over the world. We appreciate God, because this impact cannot die. She has passed on to eternity, but this impact cannot die.
“Above all, thank God also for the children she has left. They are a representation of her to the next generation. Thank God for her sister for the mantle shall remain in this family.
“The anointing cannot die. All he children can sing like her. It is the devil that will pay for Osinachi’s death. The children will be liberated and the anointing will be multiplied.”
Also reacting to Osinachi ugly marital experience, a renowned Catholic priest at Christ the King Church in Kubwa district of Abuja, Fr. John Chinenye Oluoma a.k.a. Fada Oluoma, advised members of the public undergoing spousal abuse not to wait until their cases become too critical or late before quitting the union.
He gave the advice while stressing that there’s nothing godly, pious or Christian about women remaining in a marital union with men who beat them mercilessly and put their lives in danger.
In a Facebook post he made recently, Fada Oluoma wrote: “In one of the parishes I worked, a woman always came to me with bloodied nose and swollen face, fatal decoration from the man she called her husband. It was always a dilemma counseling her because I could see her helplessness. The next thing she feared more than loosing her life to her beastly husband was actually losing her marriage to him. To worsen her case, she didn’t have anything doing economically.
“Long story short, I finally convinced her to run for her life, after receiving more bouts of life threatening beatings. I paid for her transportation to her Uncle’s house. After two weeks, she came telling me that the man called and begged her to come back, she was obviously looking for my approval for her chicken hearted and Lilly livered disposition. In my magnanimity, I chased her back to her uncle’s house.
“After some months, the man went to beg. When I was consulted, I told the uncle to give the man two major conditions: One. Empower the woman economically. Two: Deposit an undertaken never to beat her with the police and the uncle.
“Death in marriage by the hand of an abusive spouse is avoidable, don’t honor it. We all woke up to the sad news of the death of Osinachi, a gospel singer, famously known for the song EKWUEME. Suddenly, the cause of her death started filtering. I’m now reading that she died from injuries from violence by her husband.
“The news going round now is that she was enduring this violence for years. So, her death, for me, was avoidable. Whatever made her to stay in that marriage despite constant life threatening violence CAN NEVER be godly.
“There’s nothing pious and righteous about enduring life threatening violence till death. The Bible never says “Blessed are those who are killed by their husbands or wives, for theirs is the kingdom” nope, it rather says “Blessed are you when men persecute you and speak all kinds of calumny against you on my account, rejoice and be glad for your reward will be great in heaven” Mtt 5:11-12.
“If spousal violence is the cause of Osinachi’s death, she won’t be the first, I don’t know if she will be the last, but I hope her’s will help in the liberation of many women in such situation.
“The Catholic Church has no place for divorce in marriage, it’s not a lexicon in catholic sacramental theology. Yet, there’s separation and dissolution. Separation is allowed when the life of any spouse is realistically threatened. It’s called SEPARATION FROM BOARD AND BED.
“So hear me once more, run away from the spouse that wants to kill you by any means, run for your life. Some women find it difficult to run because the man is their only source of sustenance, this is why Osinachi’s case befuddles me. She was a celebrity, so I don’t think she couldn’t cater for herself or kids in the event of separation, if the story is true.
“I repeat, there’s nothing godly, pious or Christian about staying with a man who beats you mercilessly and puts your life in danger. God can save you miraculously from accident, armed robbers, bandits etc but you see a violent husband or wife, you have to save yourself: RUN.
“Ladies, get a job or career or trade, just have something doing for a living, marriage is not employment or social welfare for jobless women. You will need it. If your husband is financially buoyant and negotiates with you to stay off work for the sake of raising your children, that’s fine by me, but insist on him paying you a reasonable amount you fix in an account for as long as you stay home for the kids, E get why.
“May the soul of Osinachi and the souls of the faithful departed, through the mercy of God rest in peace
Afrobeats superstar David Adeleke, popularly known as Davido, has revealed a long-standing relationship between his family and Nigerian billionaire businessman Aliko Dangote.
Speaking in a recent interview, Davido said Dangote personally drove his mother home from the hospital after she gave birth to him.
“Aliko Dangote drove my mom home from the hospital when she gave birth to me.”
Davido explained that Dangote has maintained a close relationship with his family for decades, particularly with his father, businessman Adedeji Adeleke.
According to the singer, Dangote has also offered him financial advice since he was a child, repeatedly encouraging him to save and manage his money wisely.
“Anytime I see him, he still tells me, ‘David, save your money.’ He’s been saying that since I was a baby.”
The singer said the billionaire’s advice has remained valuable throughout his career in the entertainment industry.
Davido also spoke about his perception of wealthy people, saying billionaires are ordinary people despite the enormous wealth they possess and that their private lifestyles are often different from how the public imagines them.
He described his relationship with Dangote as one that dates back to his childhood and continues to this day.
AGULU CHIMEZIE Releases New Single Titled “NNE AGULU BIA”
Artist: Agulu Chimezie
Real Name: Chimezie Ibezim
Song Title: Nne Agulu Bia
Producer: Mr Wanga
Location: Nigeria
Native: Agulu, Anambra State, Nigeria
Nigerian recording artist Agulu Chimezie, born Chimezie Ibezim, has released his latest song titled “Nne Agulu Bia.” The new release adds to the growing catalogue of the talented artist, who has previously released several songs and continues to make his voice heard through music.
Nne Agulu Bia is a song that proudly reflects the artist’s connection to Agulu in Anambra State, celebrating his roots, identity, culture and the spirit of his people.
The song which storyline reflects to how our Ancestor traveled from Agulu to foreign land and later came back home peacefully
The song was produced by talented music producer Mr Wanga, bringing together a distinctive sound and musical production that complements Agulu Chimezie’s artistic style.
With several songs already to his name, Agulu Chimezie is steadily building his presence in the Nigerian music scene, using his music to connect with listeners both at home and beyond.
“Nne Agulu Bia” is now available on various digital music platforms, giving fans and music lovers the opportunity to stream and enjoy the latest release.
About Agulu Chimezie
Agulu Chimezie, whose real name is Chimezie Ibezim, is a Nigerian artist and a native of Agulu, Anambra State. Through his music, he continues to showcase his creativity while representing his roots and contributing to the growth of Nigerian music.
Listen, Stream & Support
Music lovers are encouraged to search for Agulu Chimezie – “Nne Agulu Bia” on major digital music platforms, stream the song, share it with friends and family, and support the artist by following his musical journey.
Agulu Chimezie — “Nne Agulu Bia”
Produced by Mr Wanga
Out Now on Digital Platforms.
DOWNLOAD AND ENJOY BELOW 👇
By Our Reporter
For Ugo Oswald, music is much more than entertainment. It is a responsibility—a vehicle through which artists can educate, influence, preserve culture and communicate important truths to society.
The multidisciplinary artist, author and songwriter believes music should carry messages that are meaningful, age-appropriate and rooted in the customs and values of the people.
“I believe that music is more than a sound. It’s a responsibility to the audience to influence, teach and share through age-appropriate storytelling, in the customs of our people,” Oswald said.
According to him, an artist has a solemn responsibility to confront society with the truth, mobilise communities towards communal living and promote values that strengthen society.
For Oswald, the genre is secondary to the message.
“We can rock it, ragga it, blues it, hardcore it, or simply oja it, to get the story across,” he said.
His approach to songwriting is also informed by his belief that music can communicate on several levels. He describes music as a “solid code” in which lyrics can contain deeper meanings beyond their immediate interpretation.
“I believe that music is a solid code, on two levels, or three levels, making lyrics deeper than what they seem to say,” he explained.
From Behind the Scenes to Songwriting
Although Oswald has only recently begun putting his own lyrics together in earnest, his relationship with music and the creative industry goes back many years.
A native of Ohaozara in Ebonyi State, he was involved in the music and entertainment scene during his university years, working largely behind the scenes.
He recalls being around the industry during the era of artistes such as McLoph, Ill Bliss, Obiwon and BigLo.
His experience also brought him into contact with some of the leading voices of the Nigerian music industry. While serving as a programme officer at the newly established NTA Asaba, Oswald granted Flavour, popularly known as Ijele, his first television interview.
Those experiences, he says, helped shape his understanding of music not merely as performance, but as a powerful medium for communication and social influence.
Today, Oswald sees himself primarily as a songwriter and music production operative rather than simply as an artiste.
His creative interest is centred on developing songs and productions capable of carrying substantial messages while remaining accessible to different generations.
Music With a Social Message
Oswald’s second album, Who Love Nigeria, reflects this philosophy.
The project explores family, history, anthropology, politics and African consciousness through a blend of conscious root rock reggae, dancehall, Afro-pop soul remix and alternative rock.
Rather than restricting himself to one musical style, he experiments with different genres in an effort to create what he describes as new paradigms for communicating deep messages about society.
Issues including conservation, governance and everyday living feature prominently in his creative worldview.
For Oswald, the power of an artist comes with an obligation to use that influence responsibly.
He is particularly passionate about positive and clean lyrics that can be enjoyed by families and audiences of different ages.
His philosophy challenges the notion that commercially successful music must necessarily sacrifice substance for entertainment. Instead, he believes music can be entertaining while simultaneously educating, preserving cultural identity and encouraging responsible citizenship.
A Multidisciplinary Creative
Beyond music, Oswald is a trained artist, brand and innovation expert, growth and marketing professional and author.
His multidisciplinary background informs his approach to creativity, allowing him to view music not only as an artistic expression but also as a tool for communication, branding, cultural preservation and social engagement.
He describes himself as a father, husband and “coffee-guzzling citizen”—a description that reflects the blend of creativity, family and everyday life that runs through his work.
As he develops his songwriting and production career, Oswald’s central message remains clear: music should do more than make people listen.
It should make them think, learn, remember, question and, where possible, act.
For an artist from Ohaozara in Ebonyi State who has spent years working around the music and media industry before stepping further into songwriting, the journey appears to be less about becoming another performer and more about finding new ways to use sound, words and culture to tell stories that matter.
Country music legend and Hollywood star, Dolly Parton, has died at the age of 80, her family has announced.
Parton’s nephew, Brian Seaver, announced her death on Tuesday in a video shared on her social media account, describing the moment as one of “absolute pride and great sadness”. The family did not immediately disclose the cause of death.
The Tennessee-born singer, songwriter, actress and philanthropist enjoyed a career spanning more than six decades and became one of the most recognisable figures in American popular culture.
Known as the “Queen of Country”, Parton sold more than 100 million records worldwide and earned numerous honours, including multiple Grammy Awards. Her enduring hits included “Jolene”, “I Will Always Love You”, “9 to 5” and “Coat of Many Colors”.
Her death came after a period of health challenges. In May, Parton announced the cancellation of a Las Vegas performance, revealing that she had been undergoing treatment for kidney stones and was also dealing with problems affecting her immune and digestive systems.
Just days before her death, Parton had indicated that she was still determined to work despite acknowledging that she had slowed down following the death of her husband, Carl Dean, in March 2025.
“Even though I’m still healin’, I’m still workin’!” she said, insisting that she still had many things she wanted to accomplish.
Parton was born on January 19, 1946, in Locust Ridge, Tennessee, the fourth of 12 children in a poor family. She grew up in the Appalachian region, where her mother’s love for traditional music helped nurture her passion for singing and songwriting.
See also Breaking: Trump Is America’s next President
She began performing as a child and moved to Nashville shortly after graduating from high school in 1964. Her songwriting talent soon earned her recognition, before she established herself as a major recording artiste.
Parton’s breakthrough included “Jolene”, which became one of her signature songs. Her composition “I Will Always Love You” later became a global hit for Whitney Houston after the singer recorded it for the 1992 film The Bodyguard.
Beyond music, Parton built a successful acting career, starring in films including 9 to 5, Steel Magnolias and The Best Little Whorehouse in Texas. She also became a prominent businesswoman through Dollywood, the theme park she established in Tennessee in 1986.
Her influence extended well beyond entertainment. Parton founded the Dollywood Foundation and its Imagination Library initiative, which provides free books to children, making childhood literacy one of the major causes associated with her name.
She also donated $1 million to coronavirus research at Vanderbilt University in 2020, funding that contributed to research that later helped in the development of Moderna’s COVID-19 vaccine.
Parton’s personal life also attracted public interest. She married Carl Dean in 1966, and the couple remained together for nearly six decades until his death in 2025. They had no children.
Despite her global fame, Parton remained closely connected to her Tennessee roots and used her success to support communities, education, healthcare and other charitable causes.
Her death brings to an end the life of an entertainer whose influence crossed generations, musical genres and national boundaries, leaving behind a vast catalogue of songs and a philanthropic legacy that extended far beyond country music.
A legal practitioner and author, Timothy Tugbiyele, has urged Afrobeats singer David Adeleke, popularly known as Davido, to apologise to Edo State Governor Monday Okpebholo over his social media post displaying the governor’s alleged West African Examinations Council (WAEC) result.
Tugbiyele made the call in a trending video originally posted on Facebook on Monday while commenting on the ongoing political exchanges ahead of the August 15 Osun State governorship election.
Davido had shared what appeared to be Okpebholo’s WAEC result on his Instagram Story on Friday, shortly after the Edo governor criticised Osun State Governor Ademola Adeleke over his penchant for dancing.
Okpebholo, who was campaigning for the All Progressives Congress (APC) governorship candidate, Bola Oyebamiji, popularly known as AMBO, had mocked Adeleke’s leadership style.
“Before somebody signs paper, he will dance. Are you not tired? For four years, this man has been dancing. Before he takes breakfast, before he drinks tea, he will dance,” the governor said.
Davido, who has been actively campaigning for his uncle, subsequently posted the alleged WAEC result of Okpebholo without a caption.
Reacting to the development, Tugbiyele described Davido’s response as inappropriate, arguing that Adeleke should have responded to his Edo counterpart through official channels rather than allowing the singer to engage the governor.
He said, “Governor Adeleke, Ademola Adeleke, would have replied his contemporary governor, or caused one of his workers, maybe a commissioner of information or a special assistant, to reply. Not Davido, David Adeleke.”
The lawyer further argued that Davido and Okpebholo occupy different positions and should therefore not engage each other on the same level.
“I think what Davido did is disrespectful and I will plead with him, he should exercise some humility and apologise,” he said.
Tugbiyele also maintained that even if the alleged result was genuine and reflected poor academic performance at the time, it should not be used to ridicule the governor.
“The result is not good enough, but it’s possible. The governor did a resit. We are not aware of that, but I think Davido, David Adeleke’s publication is inappropriate,” he said.
He rejected the argument that the exchange should be dismissed as ordinary political rivalry, stressing that political disagreements should not descend into personal attacks or disrespect.
“I have heard it said by one of the political leaders that everything is fair in politics. No, when you are fighting below the belt, when you are insulting, when you disrespect elders, that is not fair in politics,” Tugbiyele said.
The lawyer appealed to Davido’s elders to caution the singer, while urging him to apologise to Okpebholo.
He recalled seeing photographs of Davido prostrating before elders, describing him as a well-brought-up Yoruba man.
Tugbiyele also argued that a person’s academic performance at one stage of life should not be used to define their entire life or career.
Using his own experience, he said he had also obtained results that were not impressive but was encouraged by his father to keep going.
“So, oh, Governor Okpebholo had a result that was not good enough. He’s governor today. All of that, the bad result is in the past. Politics does not really have to go to that extent,” he said.
He concluded with a direct appeal to the singer: “Davido, David Adeleke, please, as a proper Yoruba, please apologise to Governor Okpebholo. God bless you, David. God bless Nigeria.”
The controversy comes amid heightened political activity in Osun State ahead of Saturday’s governorship election, with Davido openly supporting his uncle, Governor Ademola Adeleke, in his bid for a second term.
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